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id="fh3peh5a" class="excellent_articles_box"><ul> <li id="fh3peh5a" class="excellent_articles_title">相關(guān)推薦</li> </ul></div> <p>易經(jīng)剛?cè)嵯嗤贫兓?/p><p> 　　“剛?cè)嵯嗤贫兓?rdquo;</p><p style="text-align: center;"><img loading="lazy" src="https://p.9136.com/00/l/d2d7bead0_5fbf7ee2adda5.jpg" alt="易經(jīng)剛?cè)嵯嗤贫兓?/></p> <p> 　　吉兇是哪里來(lái)的?拿物理現(xiàn)象來(lái)講是：“剛?cè)嵯嗤贫兓?rdquo;剛?cè)?我們知道就是陰陽(yáng).物理世界中抽象的就叫陰陽(yáng)，實(shí)質(zhì)的就叫剛?cè)帷?/p> <p> 　　剛就是陽(yáng)，柔就是陰，像矛盾，事實(shí)上也是互相推蕩的一種現(xiàn)象。在中國(guó)的文化思想中，矛盾也不過(guò)是一種現(xiàn)象，就是《易經(jīng)》所謂的象。它表示了這種變化的關(guān)系，說(shuō)明了矛與盾的原理。</p> <p> 　　像太極拳的推手一樣，你推過(guò)來(lái)，我推過(guò)去，兩種力量.互相推蕩，”剛?cè)嵯嗤贫兓?rdquo;。洋人們講邏輯什么的，講到矛盾呀，統(tǒng)一呀，肯定呀，否定呀…</p> <p> 　　…大家認(rèn)為高明得很，以為這就是學(xué)問(wèn)。我們當(dāng)年也拼命地讀，但我讀完以后就丟了，那不過(guò)是變化的現(xiàn)象，沒(méi)有什么了不起。等干現(xiàn)在講心理學(xué)，舉出很多的個(gè)案.證明這個(gè)心理反應(yīng)是如何如何。</p> <p> 　　這樣做法很辛苦，個(gè)案看完了.有沒(méi)有用?這些心理狀況也許是社會(huì)上普遍發(fā)生的現(xiàn)象，也許是整個(gè)的社會(huì)心理發(fā)生的變化.總之，變化的過(guò)程太多了。譬如說(shuō)我們用的電燈，開(kāi)了電門(mén)我們只感覺(jué)它亮，小知它隨時(shí)都在變化;剛開(kāi)始那一秒的電已經(jīng)消耗了，它隨時(shí)在消耗，隨時(shí)在成長(zhǎng)，隨時(shí)在生滅。可是大家看不到這個(gè)變化，只看到電燈在亮著。</p> <p> 　　而《易經(jīng)》已經(jīng)看到這個(gè)變化.知道這個(gè)過(guò)程，所以它指出物理世界是“剛?cè)嵯嗤贫兓?rdquo;。這兩大原則大家要記住。</p> <p> 　　觀察自然的現(xiàn)象，《系辭》告訴我們自然現(xiàn)象的涵義。拿佛學(xué)來(lái)說(shuō).自然現(xiàn)象中山河大地是無(wú)情的東西;一切眾生，像我們這些有生命的人，是有情的東西。</p> <p> 　　所以佛學(xué)稱(chēng)眾生為“有情”，是有靈性，有思想的;物質(zhì)世界則是無(wú)情的東西。是沒(méi)有思想的，“圣人設(shè)卦”，讓我們觀察到無(wú)情世界的現(xiàn)象，“系辭焉而明吉兇”。眾生是哪里來(lái)的，也是宇宙物質(zhì)世界的一種現(xiàn)象。“剛?cè)嵯嗤?rdquo;，是兩種正反質(zhì)能相互推動(dòng).因而產(chǎn)生了有情世界的一切眾生。</p> <p> 　　假使這兩大原則把握住了，知道丁剛?cè)嵯嗤贫兓睦�，你想卜卦算命的話就可以百算百�?zhǔn)了，不過(guò)這個(gè)中間也有它的變化，是看時(shí)、空的大小來(lái)決定的。</p> <p> 　　像醫(yī)生看病，說(shuō)今天病好一點(diǎn)沒(méi)有?病人說(shuō)沒(méi)有，還是很痛。但你昨天還痛得躺在床上，今天已經(jīng)可以下床活動(dòng)了，已經(jīng)不錯(cuò)了。可是人總不滿足，因?yàn)樗粫缘?ldquo;剛?cè)嵯嗤贫兓?rdquo;的道理.大家懂了這個(gè)原則以后，就可以進(jìn)一步學(xué)《易經(jīng)》了。</p> <script>s("content_relate");</script><p>【易經(jīng)剛?cè)嵯嗤贫兓肯嚓P(guān)文章：</p><p><a target="_blank" href="http://crossfitfinalpush.com/wenxue/yijing/186199.html" title="易經(jīng)講解：《易經(jīng)》的數(shù)">易經(jīng)講解：《易經(jīng)》的數(shù)</a><span>08-01</span></p><p><a target="_blank" href="http://crossfitfinalpush.com/wenxue/yijing/205981.html" title="易經(jīng)的奧秘：易經(jīng)與家庭">易經(jīng)的奧秘：易經(jīng)與家庭</a><span>09-14</span></p><p><a target="_blank" href="http://crossfitfinalpush.com/wenxue/yijing/193167.html" title="易經(jīng)的智慧之《易經(jīng)》與命運(yùn)">易經(jīng)的智慧之《易經(jīng)》與命運(yùn)</a><span>08-14</span></p><p><a target="_blank" href="http://crossfitfinalpush.com/wenxue/yijing/201239.html" title="易經(jīng)講座（一）何謂易經(jīng)">易經(jīng)講座（一）何謂易經(jīng)</a><span>11-21</span></p><p><a target="_blank" 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