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大學(xué)英語晨讀美文（通用23篇）
在日常學(xué)習(xí)、工作或生活中，許多人都寫過美文吧？美文是指不帶實用目的專供直覺欣賞的作品，帶有實用目的去寫作，你知道寫美文的精髓是什么嗎？以下是小編幫大家整理的大學(xué)英語晨讀美文（通用23篇），歡迎閱讀與收藏。
大學(xué)英語晨讀美文 1
In this crisis I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or former colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act. I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil, sweat and tears. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our policy?
I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and unpleasant catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs—victory in spite of all terrors—victory, however long and hard the road may be, for without victory there is no survival. Let that be realized.
No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. I take up my task in light heart and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our united strength.
大學(xué)英語晨讀美文 2
Be sure to make reservations if the restaurant you chose is a fancy or popular one. It’s very embarrassing to show up without reservations and having to wait for a table, leaving very bad impression on your date. Also, be sure to check to see if they have a dress code and tell your date in advance what to wear. When your food arrives, proper dinning etiquette requires you to eat at a moderate pace so that you have time to talk.
A good measure of how fast you should eat is to count 10 seconds between each mouthful and it’s a bad dining etiquette if you gobble down your food and you spend the rest of the time watching your date eat. Don’t slurp your soup, smack your lips, or chew with your mouth open. Nothing is more unsightly than watching someone talk and chew their food at the same time. Your napkin should be placed on your lap at all times.
Don’t tuck it into your belt or use it as a bib. If you have to get up, place it neatly on your seat. When eating, your fork straight in your mouth. Don’t place your fork in the side of your mouth as it increases the chances of food sliding away, which could be very embarrassing. If you get food stuck in your mouth don’t pick it out with your fingers or fork at the table. Excuse yourself and go to the restroom and get it out with a toothpick. When dinning, keep your eyes on your date at all times and try to smile between mouthfuls. Occasionally,you should make an effort to show some interest and ask questions like,“How do you like the beef?” If she needs anything, you are the one who is supposed to flag down the waiter by a gentle wave of the hand until someone notices you.
大學(xué)英語晨讀美文 3
Human thought is not a firework, ever shooting off fresh forms and shapes as it burns; it is a tree, growing very slowly—you can watch it long and see no movement —very silently, unnoticed. It was planted in the world many thousand years ago, a tiny, sickly plant. And men guarded it and tended it, and gave up life and fame to aid its growth. In the hot days of their youth, they came to the gate of the garden and knocked, begging to be let in, and to be counted among the gardeners. And their young companions outside called to them to come back, and play the man with bow and spear, and win sweet smiles from rosy lips, and take their part amid the feast, and dance, not stoop with wrinkled brows, at weaklings work.
And the passers by mocked them and called shame, and others cried out to stone them. And still they stayed there laboring, that the tree might grow a little, and they died and were forgotten. And the tree grew fair and strong. The storms of ignorance passed over it, and harmed it not. The fierce fires of superstition soared around it; but men leaped into the flames and beat them back, perishing, and the tree grew. With the sweat of their brow men have nourished its green leaves.
Their tears have moistened the earth about it. With their blood they have watered its roots. The seasons have come and passed, and the tree has grown and flourished. And its branches have spread far and high, and ever fresh shoots are bursting forth, and ever new leaves unfolding to the light. But they are all part of the one tree—the tree that was planted on the first birthday of the human race. The stem that bears them springs from the gnarled old trunk that was green and soft when white-haired Time was a little child; the sap that feeds them is drawn up through the roots.
大學(xué)英語晨讀美文 4
It’s a sin around here to not thoroughly enjoy every moment of every golden day. It’s embarrassing to answer, “Did you get out and enjoy the sunshine this weekend?” with “No, I stayed inside.”
Co-workers frown and exchange suspicious looks; apparently I’m one of those rain-loving slugs. I tried lying, but my pale complexion gave me away. Another mark in rain’s favor is that my body doesn’t betray me when it’s cold and damp outside. Throughout the winter, people wear several layers, with perhaps several extra pounds here and there. In June I dig out my shorts to discover my thighs resemble cottage cheese. I dread buying a swimsuit, as consecutive horror and humiliation make me cringe in the dressing room. Even my tastebuds prefer the rain. When it storms outside, it’s time for steamy hot chocolate or even a soothing toddy.
People devour hot, hearty meals, with lots of potatoes and savory sauces. This type of eating evaporates when the sun comes out; suddenly everyone offers salads and ice water and expects it to be satisfying. It’s time to publicly acknowledge that I love the rain. How it transforms my house into a cozy cave where I can spend the afternoon cooking and dreaming. It seems nobody else will admit to a love affair with the rain, nobody else will groan when it’s hot outside and join me in a rain dance.
When the sun comes out I do greet it with a smile, slipping sunglasses to my purse and pulling a tank top out of my closet. Yet my comfortable sweaters and warm slippers beckon, making me wish for another wet, chilly afternoon. When the rain returns, I will grin even more. Am I the only one?
大學(xué)英語晨讀美文 6
Mother Teresa of Calcutta was often quoted as saying: "I know God will not give me anything I cant handle. I just wish He didnt trust me so much." Over the years I have found myself often feeling the same way. I have had a blessed life, but it has never been an easy one.
In my 45 years I have had to deal with sickness, injuries, accidents, and pain. I have had to deal with years of poverty and financial struggles. I have had to deal with my sons mental handicaps, the death of loved ones, and being separated from those I love. I have had to deal with anger, betrayal, confusion, depression and at times even despair.
Like so many before me I have asked the question: Why do bad things happen to good people? It is a question that has been asked throughout the ages. Books have even been written about it.
When I remember all that I have faced and gone through in this life, I realize that God has used all of it to eventually make me better. With pain came empathy. With grief came healing. With frustration came patience.
With struggles came strength. With sorrow came joy. With anger came love. And with despair came trust in God. Every test, challenge, and tragedy eventually led me to greater goodness, greater love, and greater Oneness with our Heavenly Father.
None of us likes the negative experiences in life. None of us enjoys pain. None of us wants to go through sorrow. May each day here then help you to grow better and more loving.
大學(xué)英語晨讀美文 7
The Elements of Success I dont believe that there is any one recipe for success. Instead, I believe success is the result of a combination of a lot of different factors and not all of them are needed for success. The more factors you have on your side, the more likely you are to succeed, and positive attitude is just one of those factors. Here are seven additional factors that are also important. Knowledge.
A strong body of knowledge about the area in which you wish to succeed is often one of the key building blocks of success. You can build this by pushing yourself, read and try out the foundational materials and push yourself into challenging areas to build your knowledge.
大學(xué)英語晨讀美文 9
The best friend a man has in the world may turn against him and become his enemy. His son ordaughter that he has reared with loving care may prove ungrateful. Those who are nearest anddearest to us, those whom we trust with our happiness and our good name may become traitorsto their faith.
The money that a man has, he may lose. It flies away from him, perhaps when he needs itmost. A mans reputation may be sacrificed in a moment of ill-considered action. The peoplewho are prone to fall on their knees to do us honor when success is with us, may be the first tothrow the stone of malice when failure settles its cloud upon our heads.
The one absolutely unselfish friend that man can have in this selfish world, the one thatnever deserts him, the one that never proves ungrateful or treacherous is his dog. A mansdog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on thecold ground, where the wintry winds blow and the snow drives fiercely, if only he may be nearhis masters side. He will kiss the hand that has no food to offer.
He will lick the wounds and sores that come in encounters with the roughness of the world. Heguards the sleep of his pauper master as if he were a prince. When all other friends desert, heremains. When riches take wings, and reputation falls to pieces, he is as constant in his loveas the sun in its journey through the heavens.
If fortune drives the master forth, an outcast in the world, friendless and homeless, thefaithful dog asks no higher privilege than that of accompanying him, to guard him againstdanger, to fight against his enemies. And when the last scene of all comes, and death takes hismaster in its embrace and his body is laid away in the cold ground, no matter if all otherfriends pursue their way, there by the graveside will the noble dog be found, his head betweenhis paws, his eyes sad, but open in alert watchfulness, faithful and true even in death.
大學(xué)英語晨讀美文 10
Many people think that when they become rich and successful，happiness will naturally follow。Let me tell you that nothing is further from the truth。The world is full of very rich peoplewho are as miserable as if they were living in hell。We have read stories about movie stars who committed suicide or died from drugs。Quite clearly， money is not the only answer to all problems。Wealth obtained through dishonest means does not bring happiness。Lottery winnings do not bring happiness。Gamble winnings do not bring happiness。To my mind， the secret to happiness lies in your successful work，There is no use sayingin your contribution towards others’ happinessand in your wealth you have earned through your own honest effort。If you obtain wealth through luck or dishonest means，you will know that it is ill earned money。If you get your money by taking advantage of others or by hurting others，you will not be happy with it。You will think you are a base person。Long—term happiness is based on honesty， productive work， contribution， and self—esteem。Happiness is not an end； it is a process。It is a continuous process of honest， productive workwhich makes a real contribution to othersand makes you feel you are a useful， worthy person。As Dr。 Wayne wrote， “There is no way to happiness。 Happiness is the way。”There is no use saying“Some day when I achieve these goals，when I get a car， build a house and own my own business，then I will be really happy�！盠ife just does not work that way。If you wait for certain things to happenand depend on external circumstances of life to make you happy，you will always feel unfulfilled。There will always be something missing。
大學(xué)英語晨讀美文 11
The ocean covers three quarters of the earths surface, produces 90 percentof allits life-supporting oxygen, and is the driving force behind the entireweather system. There are over 450 million cubic miles of sea water on theearth; and each cubic mile contains over 150 million tons of minerals. So vast and so pervasive is the sea that if the earths crust were made level,ocean water would form a blanket over 8,000 feet deep. The oceans contribute immeasurably to the earths life support system aswell as provide an untapped storehouse of food, minerals, energy, and ar-chaeological treasureAdvanced atmospheric diving suits permit researchers to descend to depthsof l,500 feet.
Yet the oceans average depth is greater than 12,000 feet. It is atthese depths that remarkable discoveries are being made, discoveries whichonly a short time ago would have been impossible. In that depth, where darkness is absolute and pressure exceeds eight tons persquare inch, robotic submersibles have discovered enormous gorges, fourtimes deeper than the Grand Canyon Here, too, are volcanoes that vastlyoutnumber those on land.
Landslides the size of Rhode Island have beenrecorded, as well as raging undersea storms that go completely unnoticed oitthe surface while dramatically rearranging the underwater landscapes. And under these seas the largest single geological feature on earth hasbeen found-a mountain range that dwarfs the Himalayas. Its a range thatcovers nearly one quarter of the earths surface. All these discoveries have come from the exploration ofless than one-tenthof this undersea mountain range.
The earth is the only planet we know that has an ocean. The ocean is tlielargest feature on earth. Yet its the one feature we know the least about. Weknow more about the moon 240,000 miles away than we know about thethree-fourths of the earth covered with water. Man has set foot on the moon,but not on the most remote part of the earth, 35,000 feet under the sea. Technology is changing all that. Its literally parting the waves for todaysundersea explorers.
And its bringing about the opportunity to transformvision, curiosity and wonder into practical knowledge. Properly managed as a tool to serve society, technology is the best hopefor overcoming economic and social problems facing people everywhere. Italways has been.
The earliest relics of human life are tools. And our ancientancestors used these tools to understand and change the world around themand make it better. The same is true today. The deep sea is the last frontier left to explore.
大學(xué)英語晨讀美文 12
Half the people on our streets look as though life was a sorry business. It is hard to find a happy looking man or woman. Worry is the cause of their woebegone appearance. Worry makes the wrinkles; worry cuts the deep, down-glancing lines on the face; worry is the worst disease of our modern times. Care is contagious; it is hard work being cheerful at a funeral, and it is a good deal harder to keep the frown from your face when you are in the throng of the worry worn ones. Yet, we have no right to be dispensers of gloom; no matter how heavy our loads may seem to be we have no right to throw their burden on others nor even to cast the shadow of them on other hearts.
Anxiety is instability. Fret steals away force. He who dreads tomorrow trembles today. Worry is weakness. The successful men may be always wide-awake, but they never worry. Fret and fear are like fine sand, thrown into lifes delicate mechanism; they cause more than half the friction; they steal half the power. Cheer is strength. Nothing is so well done as that which is done heartily, and nothing is so heartily done as that which is done happily. Be happy, is an injunction not impossible of fulfillment. Pleasure may be an accident; but happiness comes in definite ways. It is the casting out of our foolish fears that we may have room for a few of our common joys. It is the telling our worries to wait until we get through appreciating our blessings.
Take a deep breath, raise your chest, lift your eyes from the ground, look up and think how many things you have for which to be grateful, and you will find a smile growing where one may long have been unknown. Take the right kind of thought—for to take no thought would be sin—but take the calm, unanxious thought of your business, your duties, your difficulties, your disappointments and all the things that once have caused you fear, and you will find yourself laughing at most of them.
大學(xué)英語晨讀美文 13
It happened in one of those picturesque Danish taverns that cater to tourists and where English is spoken. I was with my father on a business-and-pleasure trip, and in our leisure hours we were having a wonderful time. "Its a pity your mother couldnt come," said Father. "It would be wonderful to show her around."
He had visited Denmark when he was a young man. I asked him, "How long is it since you were here?"
"Oh, about 30 years. I remember being in this very inn, by the way." He looked around, remembering. "Those were gracious days-" He stopped suddenly, and I saw that his face was pale. I followed his eyes and looked across the room to a woman who was setting a tray of drinks before some customers. She might have been pretty once, but now she was stout and her hair was untidy. "Do you know her?" I asked. "I did once," he said.
The woman came to our table. "Drinks?" she inquired. "Well have beer," I said. She nodded and went away. "How she has changed! Thank heaven she didnt recognize me," muttered Father mopping his face with a handkerchief. "I knew her before I ever met your mother, "he went on. "I was a student, on a tour. She was a lovely young thing, very graceful. I fell madly in live with her, and she with me."
"Does Mother know about her?" I blurted out, resentfully. "Of course," Father said gently. He looked at me a little anxiously. I felt embarrassed for him. I said, "Dad, you dont have to-"
"Oh, yes, I want to tell you. I dont want you wondering about this. Her father objected to our romance. I was a foreigner. I had no prospects, and was dependent on my father. When I wrote Father that I wanted to get married he cut off my allowance. And I had to go home. But I met the girl once more, and told her I would return to America, borrow enough money to get married on, and come back for her in a few months."
"We know," he continued, "that her father might intercept a letter, so we agreed that I would simply mail her a slip of paper with a date on it, the time she was to meet me at a certain place; then wed married. Well, I went home, got the loan and sent her the date. She received the note. She wrote me:" Ill be there." But she wasnt. Then I found that she had been married about two weeks before, to a local innkeeper. She hadnt waited."
Then my father said," Thank God she didnt. I went home, met your mother, and weve been completely happy. We often joke about that youthful love romance." The woman appeared with our beer. "You are from America?" she asked me. "Yes," I said.
She beamed. "A wonderful country, America."
"Yes, a lot of your countrymen have gone there. Did you ever think of it?"
"Not me. Not now," she said. "I think so one time, a ling time ago. But I stay here. It much better here."
We drank our beer and left. Outside I said," Father, just how did you write that date on which she was to meet you?"
He stopped, took out an envelope and wrote on it. "Like this," he said. "12/11/73, which was, of course, December 11, 1973." "No!" I exclaimed. "It isnt in Denmark or any European country. Over here they write the day first, then the month. So that date wouldnt be December 11 but the 12th of November!" Father passed his hand over his face. "So she was there!" he exclaimed. "And it was because I didnt show up that she got married." He was silent a while. "Well," he said."I hope shes happy. She seems be."
As we resumed walking I blurted out, "It is a lucky thing it happened that way. You wouldnt have met Mother." He put his arm around my shoulders, looked at me with a heart-warming smile, and said, "I was doubly lucky, young fellow, for otherwise I wouldnt have met you, either!"
大學(xué)英語晨讀美文 14
Many people think that when they become rich and successful，happiness will naturally follow.Let me tell you that nothing is further from the truth.The world is full of very rich peoplewho are as miserable as if they were living in hell.We have read stories about movie stars who committed suicide or died from drugs.Quite clearly，money is not the only answer to all problems.Wealth obtained through dishonest means does not bring happiness.Lottery winnings do not bring happiness.Gamble winnings do not bring happiness.To my mind，the secret to happiness lies in your successful work，There is no use sayingin your contribution towards others’ happinessand in your wealth you have earned through your own honest effort.If you obtain wealth through luck or dishonest means，you will know that it is ill earned money.If you get your money by taking advantage of others or by hurting others，you will not be happy with it.You will think you are a base person.Long—term happiness is based on honesty，productive work，contribution，and self—esteem.Happiness is not an end； it is a process.It is a continuous process of honest，productive workwhich makes a real contribution to othersand makes you feel you are a useful，worthy person.As Dr.Wayne wrote，“There is no way to happiness.Happiness is the way.”There is no use saying“Some day when I achieve these goals，when I get a car，build a house and own my own business，then I will be really happy.”Life just does not work that way.If you wait for certain things to happenand depend on external circumstances of life to make you happy，you will always feel unfulfilled.There will always be something missing.
大學(xué)英語晨讀美文 15
One of the pleasantest things in the world is going a journey: but I like to go by myself. I can enjoy society in a room; but out of doors, nature is company enough for me. I am then never less alone than when alone. “The fields his study, nature was his book.” I cannot see the wit of walking and talking at the same time.
When I am in the country I wish to vegetate like the country. I am not for criticizing hedges and black cattle. I go out for town in order to forget the town and all that is in it. There are those who for this purpose go to watering places, and carry the metropolis with them. I like more space and fewer obstacles. I like solitude, when I give myself up to it, for the sake of solitude; nor do I ask for “a friend in my retreat, whom I may whisper solitude is sweet.” The soul of journey is liberty, perfect liberty, to think, feel,
do, just as one pleases. We go a journey chiefly to be free of all obstacles and all inconveniences; to leave ourselves behind, much more to get rid of others. It is because I want a little breathing space to ponder on indifferent matters, where contemplation “May plume her feathers and let grow her wings, that in the various bustle of resort were all too ruffled, and sometimes impaired.” I absent myself from the town for a while, without feeling at a loss the moment I am left by myself. Instead of a friend in a post chaise or in a carriage, to exchange good things with, and vary the same stale topics over again, for once let me have a time free from manners.
Give me the clear blue sky over my head, and the green turf beneath my feet, a winding road before me, and the three hours march to dinner—and then to thinking! It is hard if I cannot start some game on these lone heaths. I laugh, I run, I leap, I sing for joy! From the point of yonder rolling cloud I plunge into my past being, and revel there as the sun-burnt Indian plunges headlong into the wave that wafts him to his native shore. Then long-forgotten things like “sunken wrack and sumless treasuries,” burst upon my eager sight, and I begin to feel, think, and be myself again. Instead of an awkward silence, broken by attempts at wit or dull commonplaces, mine is that undisturbed silence of the heart which alone is perfect eloquence.
大學(xué)英語晨讀美文 16
Solitude
I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent student in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can :see the folks,:” and recreate, and, as he thinks, remunerate himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and :the blues:; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recreation and society that the latter does, though it may be a more condensed form of it.
Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we thus lose some respect for one another. Certainly less frequency would suffice for all important and hearty communications. Consider the girls in a factory---never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him.
I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray?
And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. god is alone---but the devil, he is far from being alone; he sees a great deal of company; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a bumblebee. I am no more lonely than the Millbrook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house.
譯文：
獨處
我發(fā)現(xiàn)人若大部分時間用于獨處，將有益身心。與人為伴，即使是摯友，也很快會有厭煩或虛度光陰的感覺。我愛獨處，我發(fā)現(xiàn)沒有比獨處更好的伴侶了。出國，身在熙攘人群中，要比退守陋室更讓人寂寞。心有所想，身有所系的人總是孤身一人，不論他身處何地。獨處與否也不是由人與人之間的距離來確定。在劍橋苦讀的學(xué)子雖身處蜂巢般擁擠的教室，實際上卻和沙漠中的苦行僧一樣，是在獨處。家人終日耕于田間，伐于山野，此時他雖孤單但并不寂寞，因他專心于工作;但待到他日暮而息，卻未必能忍受形影相吊，空有思緒做伴的時光，他必到“可以看見大伙兒”的去處去找樂子，如他所認(rèn)為的那樣以補償白日里的孤獨;因此他無法理解學(xué)子如何能竟夜終日獨坐而不心生厭倦或倍感凄涼;然而他沒意識到，學(xué)子雖身在學(xué)堂，但心系勞作，但是耕于心田，伐于學(xué)林，這正和農(nóng)人一樣，學(xué)子在尋求的無非是和他一樣的快樂與陪伴，只是形式更簡潔罷了。
與人交往通常都因唾手可得而毫無價值，在頻繁的相處中，我們無暇從彼此獲取新價值。我們每日三餐相聚，反復(fù)讓彼此重新審視的也是依舊故我，并無新奇之處。為此我們要循規(guī)蹈矩，稱其為懂禮儀，講禮貌，以便在這些頻繁的接觸中相安無事，無須論戰(zhàn)而有辱斯文。我們相遇在郵局，邂逅在社交場所，圍坐在夜晚的爐火旁，交情甚篤，彼此干擾著，糾纏著;實際上我認(rèn)為這樣我們都或多或少失去了對彼此的尊重。對于所有重要的傾心交流，相見不必過頻。想想工廠里的女孩，她們雖從不落單，但也少有夢想。像這樣方圓一英里僅一人居住，那情況會更好。人的.價值非在肌膚相親，而在心有靈犀。
我的房子里有很多伙伴，尤其在無人造訪的清晨。我把自己和周圍事物對比一下，你或許能窺見我生活的一斑。比起那湖中長笑的潛鳥，還有那湖，我并不比它們孤獨多少。你看：這孤單的湖又何以為伴呢?然而它那一灣天藍(lán)的湖水里有的卻是天使的純凈，而非魔鬼的憂郁。太陽是孤獨的，雖然時而在陰郁的天氣里會出現(xiàn)兩個太陽，但其中之一為幻日;上帝是孤獨的 – 魔鬼才從不孤單，他永遠(yuǎn)不乏伙伴，因從他都甚眾。比起牧場上的一朵毛蕊花，一支蒲公英，一片豆葉，一束酢漿草，一只牛虻或大黃蜂來，我并不孤單多少;比想密爾溪，風(fēng)標(biāo)，北極星，南風(fēng)，四月春雨，正月融雪，或者新房中的第一只蜘蛛，我也并不更加孤單。
大學(xué)英語晨讀美文 17
You hear it all along the river. You hear it, loud and strong, from the rowers as they urge the junkwith its high stem, the mast lashed alongside, down the swift running stream. You hear it from the trackers, a more breathless chant, as they pull desperately against the current, half a dozen of them perhaps if they are taking up a sampan, a couple of hundred if they are hauling a splendidjunk, its square sail set, over a rapid. On the junk a man stands amidships beating a drum incessantlyto guide their efforts, and they pull with all their strength, like men possessed, bent double; and sometimes in the extremity of their travail they crawl on the ground, on all fours, like the beasts of the field. They strain, strain fiercely, against the pitiless might of the stream. The leader goes up and down the line and when he sees one who is not putting all his will into the task he brings down his split bamboo on the naked back. Each one must do his utmost or the labour of all is vain. And still they sing a vehement, eager chant, the chant of the turbulent waters. I do not know how words can describe what there is in it of effort. It serves to express the straining heart, the breaking muscles, and at the same time the indomitable spirit of man which overcomes the pitiless force of nature. Though the rope may part and the great junk swing back, in the end the rapid will be passed; and at the close of the weary day there is the hearty meal...
沿著整條河，都能夠聽見歌聲，洪亮而有力度。船夫們劃著木船順流而下，船尾翹得高高的，船邊綁著桅桿。這也許是急促些的號子吧。纖夫們拼命地拉著纖逆流而上，如果拉的是小木船，也許就只有五六個人，如果拉的是過急灘、揚著橫帆的大船，就要二百多人了。一個壯漢站在船中央，不停地?fù)艄闹敢麄兗泳o干活。于是，他們用盡全身的力量，著了魔似的，俯身探地，有時用盡力了，就全身趴在地上匍匐前進(jìn)，像是田地里勞動的.牲畜。他們用力，拼命用力，對抗著流水無情的阻擋之力。領(lǐng)頭的在纖繩前后不停奔走，看到有人沒有竭盡全力，就用竹板打他的光背。每個人都必須竭盡全力，否則就要前功盡棄。就這樣，他們?nèi)耘f唱著激昂而炙烈的號子，那洶涌澎湃的河水號子。我不知道用怎樣的詞語才能描寫出這其中的拼搏，它體現(xiàn)出了緊繃的弦，幾乎要斷裂的筋肉，同時也體現(xiàn)了人類以頑強的精神克服這無情的自然力。雖然繩子可能扯斷，大船可能倒退，但終能渡過激流。在筋疲力盡的一天結(jié)束之后，可以痛快地吃上一頓飽飯……
But the most agonising song is the song of the coolies who bring the great bales from the junk up the steep steps to the town wall. Up and down they go, endlessly, and endless as their toil rises theirrhythmic cry. He, aw,ah,on. They are barefoot and naked to the waist. The sweat pours down their faces and their song is a groan of pain. It is a sigh of despair. It is heart rending. It is hardly human. It is the cry of souls in infinite distress, only just musical, and that last note is the ultimate sob of humanity. Life is too hard, too cruel, and this is the final despairing protest. That is the song of the river.
然而最讓人苦悶的歌是苦力的歌，他們背著從船上卸下的大包，沿著陡坡爬上城墻。他們不停地來回上下，和著沒有盡頭的勞動，響起有節(jié)奏的喊聲：嗨，呦，嗨，呦。他們赤腳裸背，臉上的汗水不斷地向下流。他們的歌是痛苦的呻吟，失望的嘆息，讓人們聽起來心碎不已，難以相信是人的聲音。這是在無盡的悲涼中呼喊的靈魂，只不過配上了有節(jié)奏的音樂，那終曲簡直就是人性最終的低泣。生活如此艱難、如此殘酷，這喊聲正是最后絕望的抗議，這就是河之歌！
大學(xué)英語晨讀美文 18
It is said that life is not measured by the breaths you take，but by the moments that take your breath away.
If this is correct，then are we really living our lives to the fullest？ Are we enjoying every moment and giving each one the opportunity to mesmerize us？ How many memories can you recollect that left you breathless and in absolute awe？ Were you able to count beyond your fingertips？ Think about it； 20，30，40 or more years，and just a few such moments？
The problem isn’t that such mesmerizing events rarely occur，but rather it is our lack of being present in the moment that allows us to miss it all.It is often the simplest things in life that are the most magical： from falling in love to watching a child take their first step，moments that make the heart skip a beat are hard to miss if you are paying attention.They aren’t expensive to the pocket and neither do they consume too much time—you just need to be consciously present in the moment to be able to encapsulate the magic that lies within.
We all know that life can sometimes get overwhelming： from rush hour traffic to the never ending workload，there is always something that needs our attention.As you get stuck in the monotonous everyday rut，take a moment to stop and acknowledge your existence.This isn’t to propose that you drop everything and enter into a state of meditation but rather simply be consciously present in even the most mundane of your everyday activities.
Life can crawl through you if you let negativity overtake your mind，and it will fly by in the blink of an eye if you get too engrossed in everyday life and fail to recognize and differentiate the you apart from the everything else.It is therefore very important that you find time to nurture yourself and give it the attention it deserves.
大學(xué)英語晨讀美文 19
In this crisis I think I may be pardoned if I do not address the House at any length today, and I hope that any of my friends and colleagues or former colleagues who are affected by the political reconstruction will make all allowances for any lack of ceremony with which it has been necessary to act. I say to the House as I said to Ministers who have joined this government, I have nothing to offer but blood, toil,
sweat and tears. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. You ask, what is our policy? I say it is to wage war by land, sea and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and unpleasant catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs—victory in spite of all terrors—victory, however long and hard the road may be,
for without victory there is no survival. Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal. I take up my task in light heart and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our united strength.”
大學(xué)英語晨讀美文 20
Job was not a brilliant man. He swept floors for a living. He believed that Tarzan was a real man， and that all those movies were really documentary of Tarzans life. He was the butt of many jokes， yet he taught me about the essence of a "real man": love and respect for women， honor， kindness and gentleness.
喬布并不起眼，他以打掃樓道為生。他相信在現(xiàn)實生活中，人猿泰山是真實存在的，所有的那些電影都是泰山生活的真實記錄片。他是大家取笑的對象，然而他，教會了我"真正的人"應(yīng)有的品質(zhì):愛護(hù)與尊重女性、榮耀、善良和親切。
Job embraced life in unexpected， simple ways. He showed up for work， on time. He never bragged about himself， and he loved only one woman -his wife， Molly. Job filled void a in my life. He was principled straightforward and in my world of dishonor and lies. He loved me as his very own grandchild， even though he was a year younger than my father.
喬布用出人意料的簡單方式擁抱生活。他工作準(zhǔn)時，從不吹噓自己，而且只愛一個女人——他的妻子莫莉。喬布填補了我生命中的空白。在我那滿布謊言和恥辱的世界里，他是如此有原則和正直。他像愛自己的孫女一樣愛我，盡管他比我父親還小一歲。
I will never forget my graduation from high school. That was a day of hopeless inevitability for me. My father， who was a heavy drinker， began his celebration very early in the day. By the time we congratulated in the high school gymnasium my father had congratulated himself through nearly a case of beer.
我永遠(yuǎn)也忘不了我高中畢業(yè)時的情形。那天對我來說本是注定讓人絕望的。我的酒鬼父親，那天一大早就開始自己狂歡了。當(dāng)我們在學(xué)校體育館集中慶祝時，他已經(jīng)浸在幾乎一箱啤酒里自己作樂了。
I tried to be invisible within a sea of faces. wanted to run away and disappear. Most of all I wanted was no one to guess whose kid I was. 1 was betrayed by my last name， which began with the letter "A" ， so I was the first graduate on the first row. Being a red-head gave me even more exposure， and the becalaureate， speaker， who had never met me， decided to use me as his audio-visual aid.
我盡力讓自己在人海里顯得毫不起眼。我想逃走。我想消失。我最希望的，就是沒人知道我是誰的孩子�？晌业男帐铣鲑u了我。我姓氏的`首字母是"A"，因此我是第一排的第一個畢業(yè)生。滿頭的紅發(fā)讓我更加顯眼，而那個與我從未謀面的畢業(yè)致詞者，決定把我當(dāng)作輔助他， "教學(xué)的工具 "。
"This young lady， this bright young lady with the bright red hair. " His voice rolled through the auditorium in sonorous phrases， as I sank lower in my seat. Over to my left， at the door of the auditorium， was a seating arrangement for the "elderly". And there sat Molly， age ， and Job， age 47， with all of the grandparents. My heart ached when I looked at them， wishing with all my heart that I were， truly， their grandchild.
"這位年輕的女士，這位長著一頭亮麗紅友的漂亮女士。 "他言詞夸張，聲音在禮堂里盤旋回響。而座位上的我，卻縮得更低了。我左邊的禮堂門口處，是給"長者 "的座位區(qū)。61歲的莫莉和47歲的喬布跟其他人的祖父母們都坐在那兒。我望著他們，心如刀割。我多么希望我真是他們的孫女。
As the speaker continued with his speech， he reached a point where he had an uncontrollable urge to introduce "all the wonderful people who have made this day possible!"
發(fā)言者繼續(xù)著他的演講，說到點子上時，他按捺不住內(nèi)心的激動，要介紹"所有成就了今天畢業(yè)禮的了不起的人們!"
"All the siblings of the graduates， please， stand." I slipped lower in my seat， glancing hurriedly around， hoping to remain invisible.
"所有即將畢業(yè)的同學(xué)們，請起立。"我靠在座位上，身子藏得更低了，眼睛快速地向周圍掃視了一下，但愿沒人看得見我。
"Now， all the parents， please stand." Dear Lord， I thought， Im sure my father cant stand， even if he wanted to. I didnt bother to look around.
"現(xiàn)在，所有的父母們，請起立。"我暗地里想:天啊，我敢肯定，就算我父親想站，他也站不起來了。我甚至看都不用看了。
"Now the grandparents" I closed my eyes， dreading the hopelessness of my situation. I had no grandparent to stand proudly for me. I finally opened my eyes， and there they were， Job and Molly， standing proudly with all the other grandparents. Job looked over at me， his eyes beaming like diamonds.
"現(xiàn)在，祖父母們… "我閉上眼睛，處境讓我不堪設(shè)想。沒有祖父母會為我自豪地站起來。我最后睜開了眼睛，他們站起來了——喬布和美莉，他們所有的祖父母們一起自豪地站起來了。喬布看著我，眼睛里閃爍著鉆石般的光芒。
"Im so proud of you，" he smiled as he mouthed the words that I will never forget. I knew that he stood there， not out of duty， but because of his love for me!
"我真為你感到驕傲，"他做著口形說道，說的時候面帶笑容，而我將永遠(yuǎn)也不會忘記這些話。我知道，他站起來并不是出于責(zé)任，而是源于他對我的愛!
大學(xué)英語晨讀美文 21
On Motes and Beams
It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.
But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?
There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.
譯文：
微塵與棟梁
讓人奇怪的是，和別人的過錯比起來，我們自身的過錯卻往往不是那樣的可惡。我想，其原因應(yīng)該是我們知曉一切導(dǎo)致自己犯錯的情況，所以能夠設(shè)法諒解自己的錯誤，而別人的錯誤卻不能諒解。我們對自己的缺點不甚關(guān)注，即便是深陷困境而不得不正視它們的時候，我們也會很容易就寬恕自己。據(jù)我所知，我們這樣做是正確的。缺點是我們自身的一部分，我們必須接納自己的好和壞。
但是當(dāng)我們評判別人的時候，情況就不同了。我們不是通過真實的自我來評判別人，而是用一種自我形象來評判，這種自我形象完全摒棄了在任何世人眼中會傷害到自己的.虛榮或者體面的東西。舉一個小例子來說：當(dāng)覺察到別人說謊時，我們是多么地蔑視他啊!但是，誰能夠說自從未說過謊?可能還不止一百次呢。
人和人之間沒什么大的差別。他們皆是偉大與渺小，善良與邪惡，高尚與低俗的混合體。有的人性格比較堅毅，機會也比較多，因而達(dá)個或那個方面，能夠更自由地發(fā)揮自己的稟賦，但是人類的潛能卻都是相同的。至于我自己，我認(rèn)為自己并不比大多數(shù)人更好或者更差，但是我知道，假如我記下我生命中每一次舉動和每一個掠過我腦海的想法的話，世界就會將我視為一個邪惡的怪物。每個人都會有這樣的怪念頭，這樣的認(rèn)識應(yīng)當(dāng)能夠啟發(fā)我們寬容自己，也寬容他人。同時，假如因此我們得以用幽默的態(tài)度看待他人，即使是天下最優(yōu)秀最令人尊敬的人，而且假如我們也因此不把自己看得過于重要，那是很有裨益的。
大學(xué)英語晨讀美文 22
Fourscore and seven years ago, our fathers brought forth upon this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal.
Now, we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
But, in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us---that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.
譯文：
在葛底斯堡的演說
87年前，我們的先輩們在這個大陸上創(chuàng)立了一個新國家，它孕育于自由之中，奉行一切人生來平等的原則。現(xiàn)在我們正從事一場偉大的內(nèi)戰(zhàn)，以考驗這個國家，或者任何一個孕育于自由跟奉行上述原則的國家是否能夠長久存在下去。我們在這場戰(zhàn)爭中的一個偉大戰(zhàn)場上集會。烈士們?yōu)槭惯@個國家能夠生存下去而獻(xiàn)出了自己的生命，我們來到這里，是要把這個戰(zhàn)場的一部分奉獻(xiàn)給他們作為最后安息之所。我們這樣做是完全應(yīng)該而且是非常恰當(dāng)?shù)摹?/p>
但是，從更廣泛的意義上來說，這塊土地我們不能夠奉獻(xiàn)，不能夠圣化，不能夠神化。那些曾在這里戰(zhàn)斗過的勇士們，活著的跟去世的，已經(jīng)把這塊土地圣化了，這遠(yuǎn)不是我們微薄的力量所能增減的。我們今天在這里所說的話，全世界不大會注意，也不會長久地記住，但勇士們在這里所做過的事，全世界卻永遠(yuǎn)不會忘記。毋寧說，倒是我們這些還活著的人，應(yīng)該在這里把自己奉獻(xiàn)于勇士們已經(jīng)如此崇高地向前推進(jìn)但尚未完成的.事業(yè)。倒是我們應(yīng)該在這里把自己奉獻(xiàn)于仍然留在我們面前的偉大任務(wù)——我們要從這些光榮的死者身上汲取更多的獻(xiàn)身精神，來完成他們已經(jīng)完全徹底為之獻(xiàn)身的事業(yè);我們要在這里下定最大的決心，不讓這些死者白白犧牲;我們要使國家在上帝福佑下得到自由的新生，要使這個民有、民治、民享的政府永世長存。
大學(xué)英語晨讀美文 23
One day thirty years ago Marseilles lay in the burning sun. A blazing sun upon a fierce August day was no greater rarity in southern France than at any other time before or since.
Everything in Marseilles and about Marseilles had stared at the fervid sun, and had been stared at in return, until a staring habit had become universal there. Strangers were stared out of countenance by staring white houses, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their loads of grapes. These did occasionally wink a little, as the hot air barely moved their faint leaves. The universal stare made the eyes ache.
Towards the distant blue of the Italian coast, indeed, it was a little relieved by light clouds of mist slowly rising from the evaporation of the sea, but it softened nowhere else. Far away the dusty vines overhanging wayside cottages, and the monotonous wayside avenues of parched trees without shade, dropped beneath the stare of earth and sky. So did the horses with drowsy bells, in long files of carts, creeping slowly towards the interior; so did their recumbent drivers, when they were awake, which rarely happened; so did the exhausted laborers in the fields. Everything that lived or grew was oppressed by the glare; except the lizard, passing swiftly over rough stone walls, and cicada, chirping its dry hot chirp, like a rattle. The very dust was scorched brown, and something quivered in the atmosphere as if the air itself were panting. Blinds, shutters, curtains, awnings, were all closed and drawn to deep out the stare.
Grant it but a chink or a keyhole, and it shot in like a white-hot arrow.
大學(xué)英語晨讀美文 24
Revenge is a kind of wild justice; which the more mans nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong, putteth the law out of office. Certainly, in taking revenge, a man is but even with his enemy; but in passing it over, he is superior; for it is a princes part to pardon.
And Solomon, I am sure, saith, It is the glory of a man, to pass by an offence. That which is past is gone, and irrevocable; and wise men have enough to do, with things present and to come; therefore they do but trifle with themselves, that labor in past matters. There is no man doth a wrong, for the wrongs sake; but thereby to purchase himself profit, or pleasure, or honor, or the like. Therefore why should I be angry with a man, for loving himself better than me? And if any man should do wrong, merely out of ill-nature, why, yet it is but like the thorn or briar, which prick and scratch, because they can do no other. The most tolerable sort of revenge, is for those wrongs which there is no law to remedy; but then let a man take heed, the revenge be such as there is no law to punish; else a mans enemy is still before hand, and it is two for one. Some, when they take revenge, are desirous, the party should know, whence it cometh. This is the more generous. For the delight seemeth to be, not so much in doing the hurt, as in making the party repent. But base and crafty cowards, are like the arrow that flieth in the dark. Cosmus, duke of Florence, had a desperate saying against perfidious or neglecting friends, as if those wrongs were unpardonable; You shall read (saith he) that we are commanded to forgive our enemies; but you never read, that we are commanded to forgive our friends.
But yet the spirit of Job was in a better tune: Shall we (saith he) take good at Gods hands, and not be content to take evil also? And so of friends in a proportion. This is certain, that a man that studieth revenge, keeps his own wounds green, which otherwise would heal, and do well. Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax; for the death of Henry the Third of France; and many more. But in private revenges, it is not so. Nay rather, vindictive persons live the life of witches; who, as they are mischievous, so end they infortunate.
大學(xué)英語晨讀美文 25
"Everything happens for the best，" my mother said whenever faced disappointment. "If you can carry on， one day something good will happen. And youll realize that it wouldnt have happened if not for that previous disappointment. " Mother was right， as I discovered after graduating from college in 1932. I had decided to try for a job in radio， then work my way up to sports announcer. I hitchhiked to Chicago and knocked on the door of every station -and got turned down every time.
每當(dāng)我遇到挫折時，母親就會說一切都會好的。如采你堅持下去，總有一天會有好事發(fā)生。你會認(rèn)識到，如果沒有以前的挫折就不會有現(xiàn)在的一切。 "母親是對的，發(fā)現(xiàn)這個是在 1932年，我剛從大學(xué)畢業(yè)。我已決定試著在電臺找個事兒做然后爭取做體育節(jié)目的播音員。我搭使車到了芝加哥，挨個電臺地敲門推銷自己——但每次都被拒絕了。
In one studio， a kind lady told me that big stations couldnt risk hiring inexperienced person. "Go out in the sticks and find a small station thatll give you a chance，" she said.
在一個播音室里，一位好心的女士告訴我，大的廣播電臺是不會冒險雇用沒經(jīng)驗的.新手的。"去鄉(xiāng)下找一家給你機會的小電臺吧，"她說。
I thumbed home to Dixon， Illinois. While there was no radio-announcing jobs in Dixon， my father said Montgomery Ward had opened a store and wanted a local athlete to manage its sports department. Since Dixon was where I had played high school football， I applied. The job sounded just right for me. But I wasnt hired.
我搭車來到我的家鄉(xiāng)，那是伊利諾斯州的迪克森。在邊克森當(dāng)時還沒有電臺播音員這樣的工作，父親說，蒙哥馬利·沃德開了一家新商店，想在請一個本地的運動員管理店里的體育部。我中學(xué)時曾在迪克森打過橄欖球，出于這個原因我去申請了這份工作。工作聽起來挺適合我的，但是我沒被聘用。
My disappointment must have shown. "Everything happens for the best，" Mom reminded me. Dad offered me the car to hunt for a job. I tried WOC Radio in Davenport， Iowa. The program director， a wonderful Scotsman named Peter MacArthur， told me they had already hired an announcer.
我的沮喪心情一定表現(xiàn)出來了。"一切總會好的母親提醒我說。爸爸給我買了一輛汽車找工作用。我試著到愛荷華州達(dá)文波特的woc電臺去求職。那里的電臺節(jié)目總監(jiān)是一個很棒的蘇格蘭人，名叫彼得·麥克阿瑟，他告訴我他們已經(jīng)雇到播音員了。
As I left his office， my frustration boiled over. I asked aloud， "How can a fellow get to be a sport announcer if he cant get a job in a radio station? "
離開他辦公室時，我的挫折感達(dá)到了極點。我大聲地說："一個連在電臺都找不到工作的家伙又怎么能成為體育節(jié)目的播音員呢?"
I was waiting for the elevator when I heard MacArthur calling， "What was that you said about sports? Do you know anything about football? " Then he stood me before a microphone and asked me to broadcast an imaginary game.
等電梯時，我聽到麥克阿瑟喊道你說什么體育?你懂橄欖球嗎?"接著他讓我站到麥克風(fēng)前面，請我解說一場想象中盤的比賽。
On my way home， as I have many times since， I thought of my mothers words: "if you carry on， one day something good will happen. Something wouldnt have happened if not for that previous disappointment" I often wonder what direction my life might have taken if Id gotten the job at Montgomery Ward.
在回家的路上——以后也有很多次，我思考著母親的那守句話如果你堅持下去，總要一天會有好事發(fā)生。如果沒有以前的挫折，就不會有現(xiàn)在的一切。"我常想，如果當(dāng)年我得到蒙理哥馬利·沃德的那份工作，我的人生之路又會怎樣走呢?
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