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      2. 滁州瑯琊山英文導(dǎo)游詞

        時(shí)間:2021-06-11 17:18:26 導(dǎo)游詞 我要投稿

        滁州瑯琊山英文導(dǎo)游詞

          導(dǎo)語:瑯琊山,位于安徽省滁州市西南約5公里、現(xiàn)滁州市的西郊。主峰小豐山,海拔317米,總面積240平方公里,樼鹕较碛小芭钊R之后無別山”“皖東明珠”之美譽(yù)。下面是小編分享的滁州瑯琊山英文導(dǎo)游詞。

        滁州瑯琊山英文導(dǎo)游詞

          滁州瑯琊山英文導(dǎo)游詞一

          Dear visitors,

          Hello, welcome to langya mountain tour, I am your guide **.

          During The Three Kingdoms period, chuzhou became the battlefield of wei wu. Chaos "of western jin dynasty" eight king, reed {langya} Wang Sima farce in chuzhou mo tuo southwest ridge, hence the name reed {langya} mountain is located in southwest of chuzhou city of anhui province reed {langya} foothills, joyous pavilion, changsha love late pavilion, with Beijing hangzhou lake and said "China's four big famous pavilion". It is one of the most famous historical sites in anhui province, and this pavilion is written by ouyang xiu, a great prose writer of the song dynasty. The pavilion is small and unique, with features of jiangnan pavilion. It was close to the steep mountain wall, and the cornices flew out. For hundreds of years, though they have been robbed repeatedly, they have been repeatedly rebuilt, and they have never been forgotten. After the liberation, the people's government listed the drunkard pavilion as a provincial key cultural relic protection unit, and renovated many times.

          During the reign of song ren, the government was corrupt and powerful. Ouyang xiu, who was in charge of the movement, advocated the reform of politics, and did not avoid slander, and dared to expose officials' private affairs, so he offended the minister of the left. He made a false accusation against the emperor. Will listen to the letter of the letter, ouyang xiu chuzhou.

          A year (1045 AD), ouyang xiu came to chuzhou, and met the monk zhixian monk of langya temple, and soon became a bosom friend. In order to facilitate the visit of ouyang xiu, he built a small pavilion at the foot of the mountain, which is known as "the drunkard pavilion". From then on, ouyang xiu often went to the pavilion with friends to drink wine, "taiji to drink in this, drink less often drunk, and the year is the highest, to help the number of drunken weng." It gets its name. Ouyang xiu not only drinks here, but also runs the business. There is a psalm of praise: "for a man who is merry and merry, he is in a pavilion." After the completion of the pavilion, many visitors were attracted. At that time, the doctor who was too often did so, and then came to see him, and then he composed the music of "the drunken man" (" the eunuch "), and ouyang was the match. Now, a pair of couplet in front of feng gong temple, "the sound of the spring sounds like the taiji, and the sea day has been shining on langya mountain", that is to say. After several years of years, ouyang xiu and shen as reunion, "half up wine", shen did play guqin playing "drunk weng songs", "GongSheng in idea", "with the wind light RiNuan bird, cheng SAN night ring spring waters song". The sound of the music reminds the European public of the time in the pavilion is the reminiscence of the past, that is to give a poem. There was only one pavilion at the beginning of the drunkard pavilion, and in the last year of the northern song dynasty, the tang dynasty was built beside it. In the Ming dynasty, it began to flourish. It is said that when the house was built to "hundreds of columns", it has been destroyed many times. During the qing dynasty, more than one garden was reduced to rubble. It was not until the seventh year of emperor guangxu (1881) that the observation of the whole pepper was restored to the former.

          The architecture of the area is compact and unique, and the pavilion is small and unique. It has the characteristics of jiangnan garden. The total area is less than 1000 square meters, but there are nine different buildings and attractions. It is also known as the "jiujing scenery", which is called "drunken weng". There is a spring in front of the drunkard, the stream is beside the spring, and the water is gurgling all the year round, and the wind is clear. In the pavilion, there is the inscription on the inscription of the song dynasty writer and calligrapher su shi's calligraphy, which is called "the word of ou wensu". At the top of the pavilion, there was a high platform, called "the palace of the emperor xuan", which appeared on the stage, but saw the mountains in front of the pavilion and the horizontal leaves of the trees. After the pavilion, Lin tao's ups and downs, flying through the ears, like in a painting.

          Zuiweng pavilion for famous because of ouyang xiu and the zuiweng pavilion ", for hundreds of years while repeatedly by moving, but will not be forgotten, once someone wrote a antithetical couplets: "weng to eight hundred years, simple in; In the six or seven hills, the pavilion is not lonely." After the liberation, the people's government listed the drunkard pavilion as a provincial key cultural relic protection unit, and renovated many times. Today, the site is more spectacular than ever.

          Chuzhou is located in the north of Yangtze river, the Yangtze river delta, the western margin of the "nanjing metropolitan circle" core city, city north wing "wan jiang demonstration zone", since ancient times, jianghuai guarantee "jinling". Chuzhou has a history of more than 1500 years, called besmear, desire, the state built the sui dynasty, wenchang northern song dynasty, both with the jiangsu of rhyme, assemble the wind of the jianghuai lake, one thousand years, for the beauty of taojiang river huai left the state. Chuzhou has been under the jurisdiction of langya, south qiao, lai 'an, quanjiao, nanjing pukou and so on. In 1992, it merged with chuxian district to form the present chuzhou city. Chuzhou is late winter region key city, the ancient capital of nanjing jiangbei portal, national household appliances and equipment manufacturing industry base, national city etc, the characteristics of China's top ten leisure city, the national advanced city, the famous historical and cultural city in anhui province scientific and technological progress.

          Reed {langya} mountain is the first places of late winter, as the national key scenic area, national forest park, the national AAAA level tourist area, national key cultural relics protection units, one of the 24 big culture famous mountains in China, one of the one hundred most famous mountains, one of the five major scenic spots in anhui province. In the scenic area, the hills, temples, pavilions, pavilions, ancient roads and ancient passes are all on their own. They are elegant and unique. The mountains are mountainous and mountainous, and the valleys are deep, the valleys are deep and the forests are dense. Its high jams, jia can be hidden, qing zhuo, you can rest, aromatic recoverable, li xu natural landscape, gradually formed the Chinese and foreign tourists yearning reed {langya} mountain "eight" (famous mountains, acquainting, pavilion, name spring hole, name, name, name, Lin) cultural scenic spot.

          Langya mountain is a beautiful scenery with a long history. Li Youqing as early as the tang and song dynasties, wei yingwu himself, ouyang xiu, xin qiji, wang anshi, mei yao-ch 'en, song lian, levy Ming, 曾鞏, Xue Shiyu countless writers and painters through the ages, dignitaries for the development of mountains and rivers, adding to build pavilions, fude, leaving a large number of, excellent cultural heritage, has a "famous mountains, acquainting, a pavilion, name spring, famous, including" six scenic spot. The dismissal of reed {langya} famous buddhist temple in late winter, also is one of national key temples, Song Jian zuiweng pavilion by northern song dynasty literary giant ouyang xiu's "the zuiweng pavilion" and famous, known as the first pavilion "day". Langya mountain has such a story.

          A monk who traveled around the world to chuzhou and saw the picturesque scenery of xishan, built a temple on the mountain called "xishan temple". He also took in a small monk called detachment, and the young monk was very strange, but he was not enlightened. The monk taught him to forget for a few months. As a result, even the "amitabha" can only remember two words, and one of them was pronounced. It became "mortuo". The old monk was so angry that he went down the mountain alone. Half a year later, the old monk heard that chuzhou locust infestation, the heart is worried, worried about detachment to go back to the temple, the result see the small super long tall, strong! No plague of locusts! Later, it was known that the original small and great had been cooking stones to eat, boiled stones yellow like apricots, soft like taro, sweet peach.

          The next day, the old monk said, "transcendence, you have read the book of mortua, it is true, you have become a Buddha. From now on, we all read the 'mortuo', which is also called the 'temple of moro'.

          From then on, the incense fire in the motuo temple was flourishing for one day, and people changed the western mountain to "mount mortuo". Time passes like water. In a blink of an eye, the end of the western jin dynasty. At that time shandong had a langya king, the name is sima rui. He was robbed of his life by the eight Kings. I had to pack up and run south. Along the way, during the day, hiding in the temple, at night picking up the path one foot high and low. On this day, I came to live in a broken grass shed under the mountain of mortuo. I did not think that because of the days of toil, langya wang, the heart of the heart, the pain of the middle of the night, the pain on his head, the cold sweat, his face as yellow as paper, rolled over in the shed until dawn. As it happens, a water monk at the motuo temple saw it and hurried back up the hill. Soon, a bowl of fragrant tea was brought from the mountain, so that langya king could drink it.

          After a while, langya wang stretched out his waist and felt the pain in his heart. He was also strong and had no illness at all.

          Langya wang said to the monk, "thank you for saving your life. My heart disease is very small since childhood, the crime has not been ten and a half months, the herb has eaten not much, but the disease is getting heavier and heavier. What kind of magic medicine did the master use?"

          "Go out and do good. Save one life, win the seven - level. The donor does not have to be generous. It is made of the stones of this mountain and all kinds of herbs, and all the diseases can go to the root. "Why, can the stones on the hill heal?"

          Monk will cook stone temple patriarch master mo tuo even the story from the beginning to the end of the spoke 1 time, say again: "stone not to cook food now, because when the master put boiling water spilt on the piedmont of the stone mountain, the mountain is covered with plants. So the plants and the trees can heal. But I do not know the name of the host, the accent is not the local people, how to fall in the wilderness?"

          Langya king dare to tell the truth, hu made up a set of say: "my surname liu, call liu shun. I live in jui county, shandong province. Because want to go to jiangnan to visit friends and relatives, half way up short of winding money, have to suffer hunger and cold all the way. I want to find some work to do here, so that I can get enough money to go to jiangnan.

          The monk said to langya wang, "don't worry. As long as you do not hesitate to come to chuzhou, you will not worry about food and clothing. There is a saying in this place: 'chuzhou is the land of the poor, with two ropes.' You see that there is wood on the mountain, grass, herbs, rabbits, mountains and mountains. It is a mountain."

          Langya king sima rui looked up on the mountain, and sure enough, there were men and women who were cutting wood and cutting out medicine for the jujube, and from the green trees came the sound of mountains singing. From then on, the king of langya lived in the mountains, and he gathered his brothers in the mountain. Before long, sima rui led the army to the Yangtze river, established the eastern jin dynasty in jianye city, and sima rui became the first eastern jin emperor. One day, sima rui, an emperor of the eastern jin dynasty, led the civil and military officials from the construction industry to chuzhou to see the scenery of the xishan motuo temple. Shay smart recalled his victim here be saved, the station troops gather food, and he ordered the imperial edict: will extend the mountain temple, change "mo tuo temple" as the "reed {langya} temple", to "mo tuo mountain" to "reed {langya} mountain". He also ordered the doctor to live in langya mountain to collect the grass, and to make "langya plant", widely spread the world, to save the people's sufferings.

          各位游客:

          你們好,歡迎你們來到瑯琊山旅游,我是你們的導(dǎo)游**。

          三國鼎立時(shí)期,滁州成為魏吳交兵的戰(zhàn)場(chǎng)。西晉“八王之亂”時(shí),瑯琊王司馬睿曾在滁州西南摩陀嶺避難,瑯琊山因此而得名坐落在安徽省滁州市西南瑯琊山麓,與北京陶然亭、長沙愛晚亭、杭州湖心亭并稱“中國四大名亭”。是安徽省著名古跡之一,宋代大散文家歐陽修寫的傳世之作《醉翁亭記》寫的就是此亭。醉翁亭小巧獨(dú)特,具有江南亭臺(tái)特色。它緊靠峻峭的山壁,飛檐凌空挑出。數(shù)百年來雖屢次遭劫,又屢次復(fù)建,終不為人所忘。解放后,人民政府將醉翁亭列為省級(jí)重點(diǎn)文物保護(hù)單位,并多次整修。

          宋仁守慶歷年間,朝政落敗,權(quán)貴當(dāng)?shù)馈T诔w中做官的歐陽修主張革新時(shí)政,且不避謗,敢于揭露官吏陰私,因而得罪了左丞相夏竦等人。夏竦便在皇帝面前誣告他。會(huì)守聽信饞言,將歐陽修貶謫滁州。

          慶歷一年(公元1045年),歐陽修來到滁州,認(rèn)識(shí)了瑯琊寺住持僧智仙和尚,并很快結(jié)為知音。為了 便于歐陽修游玩,智仙特在山麓建造了一座小亭,歐 陽修親為作記,這就是有名的《醉翁亭記》。從此, 歐陽修常同朋友到亭中游樂飲酒,"太守于客來飲于 此,飲少輒醉,而年又最高,幫自號(hào)曰醉翁也。"醉 翁亭"因此得名。歐陽修不僅在此飲酒,也常在此辦 公。有詩贊曰:"為政風(fēng)流樂歲豐,每將公事了亭中"。 醉翁亭落成后,吸引了不少游人。當(dāng)時(shí)的太常博士沈遵便慕名而來,觀賞之余,創(chuàng)作了琴曲《醉翁吟》(一曰《太守操》),歐陽修親為配詞。現(xiàn)在馮公祠前面的一副對(duì)聯(lián)"泉聲如聽太守操,海日已照瑯琊山",便是說的這件事。事隔數(shù)年之年,歐陽修和沈遵重逢,"夜闌酒半",沈遵操琴彈《醉翁吟》,"宮聲在迭","有如風(fēng)輕日暖好鳥語,夜靜山響春泉鳴"。琴聲勾起了歐公對(duì)當(dāng)年在亭是游飲往事的追憶,即作詩以贈(zèng)。 醉翁亭初建時(shí)只有一座亭子,北宋末年,知州唐屬在其旁建同醉。到了明代,開始興盛起來。相傳當(dāng) 時(shí)房屋已建到"數(shù)百柱",可惜后來多次遭到破壞。清代咸豐年間,不止個(gè)庭園成為一片瓦礫。直到光緒七 年(公元1881年),全椒觀察使薛時(shí)雨主持重修,才使醉翁亭恢復(fù)了原樣。

          醉翁亭一帶的建筑,布局緊湊別致,亭臺(tái)小巧獨(dú)特,具有江南園林特色?偯娣e雖不到1000平方米,卻有九處互不雷同的建筑、景致。醉翁亭、宋宋齋、馮公祠、古梅亭、影香亭、意在亭、怡亭、覽余臺(tái),風(fēng)格各異,人稱"醉翁九景"。醉翁亭前有讓泉,泉旁是小溪,終年水聲潺潺,清澈風(fēng)底。亭中有宋代文學(xué)家、書法家蘇軾手書的《醉翁亭記》碑刻,稱為"歐文蘇字"。亭后最高處有一高臺(tái),曰"玄帝宮",登臺(tái)環(huán)視,但見亭前群山涌翠,橫葉眼底;亭后林濤起伏,飛傳耳際,猶如置身畫中。

          醉翁亭因歐陽修及其《醉翁亭記》而聞名遐邇,數(shù)百年來雖然多次遭動(dòng),但終不為人所忘,曾有人撰寫了一副對(duì)聯(lián):"翁去八百載,醉鄉(xiāng)猶在;山行六七里,亭影不孤。"解放后,人民政府將醉翁亭列為省級(jí)重點(diǎn)文物保護(hù)單位,并多次整修。如今,此處千載勝境,更加壯觀誘人。

          滁州市地處長江下游北岸,長江三角洲西緣,為“南京都市圈”核心層城市,“皖江示范區(qū)”北翼城市,自古有“金陵鎖鑰、江淮保障”之稱。滁州具有1500多年的歷史,古稱涂中、清流,州建隋朝,文昌北宋,兼具吳楚淮揚(yáng)之韻,匯聚江淮湖之風(fēng),千百年來素為江畔淮左的美好之州。滁州自隋起轄今瑯琊、南譙、來安、全椒、南京浦口等地。1992年與滁縣地區(qū)合并,形成了現(xiàn)在的滁州市。滁州是皖東的區(qū)域中心城市,古都南京的江北門戶,全國家電及裝備制造業(yè)基地、全國雙擁模范城、中國十大特色休閑城市、全國科技進(jìn)步先進(jìn)市、安徽省歷史文化名城。

          瑯琊山是皖東第一名勝,為國家重點(diǎn)風(fēng)景名勝區(qū)、國家森林公園、國家AAAA級(jí)旅游區(qū)、國家重點(diǎn)文物保護(hù)單位,中國24大文化名山之一,中華百座名山之一,安徽省五大風(fēng)景區(qū)之一。風(fēng)景區(qū)內(nèi)丘壑林泉、寺宇、亭臺(tái)、古道、古關(guān)隘均以其蔚然深秀,清幽淡雅而得天獨(dú)厚。境內(nèi)大小山峰九九八十一座,層巒起伏,溝谷深邃,溪流潺湲,森林茂密。其高可眺、邃可隱、清可濯、幽可憩、芳可采、麗可詠的自然景觀,逐漸形成了中外游人向往的瑯琊山“八名”(名山、名寺、名亭、名泉、名文、名碑、名洞、名林)文化勝境。

          瑯琊山景色淡雅俊秀,文化淵源久遠(yuǎn)。自唐宋以來李幼卿、韋應(yīng)物、歐陽修、辛棄疾、王安石、梅堯臣、宋濂、文征明、曾鞏、薛時(shí)雨等歷代無數(shù)文豪墨客,達(dá)官顯貴為之開發(fā)山川、建寺造亭、賦詩題詠,留下大量、卓越的文化遺產(chǎn),擁有“名山、名寺、名亭、名泉、名文、名士”六名勝境。其中唐建瑯琊寺為皖東著名佛寺,也是全國重點(diǎn)寺觀之一,宋建醉翁亭因北宋大文豪歐陽修所著《醉翁亭記》一文而聞名遐邇,被譽(yù)為“天下第一亭”,樼鹕降挠蓙碛羞@樣一個(gè)故事。

          一個(gè)四外云游的和尚到了滁州,見到西山風(fēng)景如畫,就在山上蓋了座叫“西山寺”的寺院。還收留了一個(gè)叫超然的小和尚,小和尚長的古靈精怪的,但是卻很不開竅。和尚教超然忘好了幾個(gè)月的經(jīng),結(jié)果,連“阿彌陀佛”四個(gè)字都只記得兩個(gè),而且其中還有一個(gè)字念走音了。念成了“摩陀”。老和尚一氣之下,就一個(gè)人下山云游四方去了。大半年后,老和尚聽說滁州蝗蟲成災(zāi),心里犯愁了,擔(dān)心超然就回到了寺院,結(jié)果看到小超然長的高大了,壯實(shí)了!一點(diǎn)也沒有受到蝗災(zāi)的影響!后來才知道原來小超然一直在煮石頭吃,煮出來的石頭黃得象杏子,軟得象芋子,甜得賽桃子。

          第二天,老和尚說:“超然呀,你念的‘摩陀經(jīng)’,是真經(jīng),你成了佛啦。從今在后,我們都念‘摩陀經(jīng)’,這寺院也叫‘摩陀寺’吧!

          從此后,摩陀寺的香火一天旺似一天,人們也就把西山改叫“摩陀山”了。光陰似水,日月如梭。一眨眼,到了西晉末年。那時(shí)山東有位瑯琊王,名字叫司馬睿。他被八王奪權(quán)鬧得性命難保。只好收拾打扮往南逃難。一路上,白天藏身荒廟,夜晚揀著小道一腳高一腳低地趕路。這一天,來到摩陀山下一個(gè)破草棚子里住下。沒想到因?yàn)檫B日的奔波勞累,瑯琊王心口疼病半夜里犯了,疼得他頭上身上冷汗直冒,臉色跟紙一樣黃,在棚子里翻身打滾直到天亮。碰巧,摩陀寺一個(gè)挑水和尚看見了,慌忙跑回山上。不一會(huì)就從山上端來了一碗香茶,讓瑯琊王喝下。

          過了一時(shí)三刻,瑯琊王伸伸膀子挺挺腰,覺得心口也不疼了,身上也有勁了,一點(diǎn)病也沒有了。

          瑯琊王對(duì)和尚說:“多謝師傅救命之恩。我這心口疼病從小就有,犯起來沒有十天半月不見輕,藥草吃了不知多少,病卻越來越重。不知師傅用的是什么神藥有這樣的奇效?”

          “出家人,行善為本。救人一命,勝造七級(jí)浮屠。施主不必多禮。適才的香茶乃是用本山石頭與各樣草藥煮成的,什么病都能去根。”“怎么,山上的石頭也能治病?”

          和尚將寺院祖師摩陀大師煮石充饑的故事從頭到尾講了一遍,又說:“現(xiàn)如今石頭雖不能煮熟充饑了,因?yàn)楫?dāng)年摩陀大師把煮石之水潑在這山前山后,這山上就長滿了奇花異草。所以這花花草草、樹根石頭都能治病呢。但不知施主尊姓大名,聽口音不是本地人,怎么流落在荒郊野外?”

          瑯琊王哪敢說出實(shí)話呢,就胡編了一套說:“我姓劉,叫劉順。家住山東巨野縣。因?yàn)橐浇贤队H訪友,半路上短了盤纏錢,只好一路忍饑受寒。我想在這里找些活干干,等湊足了錢再去江南。”

          和尚對(duì)瑯琊王說:“放心,放心。施主只要不惜力氣,來到滁州你就不愁吃穿了。這地方有句話:‘滁州地養(yǎng)窮人,一條扁擔(dān)兩根繩’。你看這摩陀山上有柴,有草,有藥材,兔子、山雞滿山轉(zhuǎn),是座寶山啊。”

          瑯琊王司馬睿往山上一看,果然有男男女女在砍柴剜藥打山棗,從綠樹中傳來一陣陣山歌聲。從此后,瑯琊王就裝成個(gè)打柴漢子住在山中,一邊集合四方兄弟,一邊在山中集糧屯兵,日夜操練。沒過多久,司馬睿帶領(lǐng)人馬浩浩蕩蕩打過長江,在建業(yè)城建立了東晉王朝,司馬睿成了第一個(gè)東晉皇帝。 有一天,東晉皇帝司馬睿帶領(lǐng)文武百官從建業(yè)來到滁州觀賞西山摩陀寺風(fēng)光。司馬睿想起當(dāng)年自己在這兒落難得救、屯兵聚糧的往事,便吩咐傳下圣旨:將山上寺院擴(kuò)建百間,改“摩陀寺”為“瑯琊寺”,改“摩陀山”為“瑯琊山”。他還命御醫(yī)住在瑯琊山搜集山中百草,編成《瑯琊草木篇》,廣傳天下,救四方百姓疾苦。

          滁州瑯琊山英文導(dǎo)游詞二

          Dear fellow tourists,

          Everybody is good!

          Welcome to langya mountain, the national key scenic spot. I'm here to pick up the tour guide, and of course you can call me Chen xx. First of all, I would like to welcome you to the entire staff of langya mountain view. Next, I will show you the beauty of langya. Nirvana in fire, do you know that langya mountain is famous for what? Well, yes, actually reed {langya} mountain because period of northern song dynasty writer write ouyang xiu's works "the zuiweng pavilion" is famous the world, in the opening in the zuiweng pavilion, praise reed {langya} mountain "Lin He beauty, especially at fostering and deep show of reed {langya}" reed {langya} mountain in 2000 was named the national tourism administration approved the first 4 a grade scenic spots its main has dafeng mountain, small fengshan, huashan, phoenix mountain, the highest peak for huashan is 331 meters above sea level, the other is between 200-300 - m more area has more than 50 spring, spring is sweet and clear and reed {langya} creek, deep lake show, phoenix lake streams lakes such as lakes and mountains set each other off brightness the tourists friends is a kind of visual enjoyment?? Now, the gate of langya mountain is coming into our eyes. Let's go in here. Now we came to the mountain of reed {langya} the first sights - reed {langya} ink garden, it is a kind of garden architecture, show in front of everybody HeiWa white walls, cornices, pavilions hin gallery, Bridges, rockeries and other cross newborn reflects the style of suzhou gardens, since tang and song dynasty, ouyang xiu, wang anshi, su shi, xin qiji, and many other letters were left here a lot of precious poems, in order to better show the reed {langya} calligraphy, so the scenic area and collection of the staff of the poem about reed {langya} mountain, celebrity calligraphy and painting, in the more than 200 of carving, so called "reed {langya} ink garden" here you see the calligraphy calligraphy and painting, such as flowing majestic embodies the author's deep love of reed {langya} mountain?? Now all of us down the mountain and arrived at the mountain of reed {langya} and one of the most famous scenic spot - zuiweng pavilion, actually zuiweng pavilion was built in the northern song dynasty qingli periods for four years at the time it is just a common for visitors to stay small pavilion, but because of ouyang xiu wrote down through the ages in this masterpiece, the zuiweng pavilion, henceforth becomes famous, now zuiweng pavilion covers an area of about five thousand square meters, is listed as the provincial key cultural relics protection units in 1956, we look at the gates on the three words "zuiweng pavilion" is the qing stagnation and quanjiao people write, we through to the patio and came east TingBian zuiweng pavilion, this is a kind of jehiel mountain type architectural style, cornices ten six newborn column separation.

          People look around to set up the wooden column, this is the place where ouyang xiu and the guests drink the poem, the tourist friends can stand here to experience the mood of the great writers of the time! ?? Now we came to the "two" virtuous hall name is incredible honor of sage, two virtuous hall was built in the northern song dynasty is the local people in honor of the two chuzhou magistrate Wang Yu ouyang xiu and building, and now we can see the song Ming copy here's photocopy and ouyang xiu zuiweng pavilion, handwriting photocopies, now we go to the west came to the "treasure Song Zhai", here we can see ouyang xiu's disciple personally written by su shi's the zuiweng pavilion, stone carving, because ouyang xiu prose and sushi's calligraphy represents the highest level of the northern song period so, people call this monument "two unique monument". Now go forward again, you see the spring, which is famous for a long time of spring, let now spring is built with stones around people, see above - have kangxi 23 years in chuzhou magistrate gave Mr Chief heavy topic "spring" of stone inscription, people thirty feet deep one feet, springs into first people by the people bog flow north into the glass. The water temperature of the square pool has not been changed for a long time. There are many trace elements that are beneficial to the human body in the spring water of 17 to 18 degrees Celsius. Tourists, we came to the ouyang xiu memorial hall, into the inner hall, you see the statue of Mr. Ouyang xiu? There are more than 30 comprehensive introduction ouyang xiu's mural, inlaid carved on the promenade is since song dynasty su shi, Zhao Meng big calligrapher write like the zuiweng pavilion "is breathtaking ?? Now we go about 400 meters along the ancient road of langya to langya temple, which is originally named baoying temple. It is said that before repairing the temple, presided over the chuzhou secretariat of qing li of the temple was drawing show cases in tang dynasty, happened to the tang dynasty of dreams during the night a piece of the depths of the forest there is a temple on the shape and size and figure paintings are similar, very happy, so, give name "baoying temple". "Baoying temple" has experienced many vicissitudes, and the majority of the buildings seen by tourists now are rebuilt in the qing dynasty in 30 years.

          In 1984, it was officially named "langya temple". There are more than 80 scenic spots in langya temple which are now available for viewing, such as the grand hall, the Tibetan pavilion, the moon view, and the pavilion. The visitors' friends now come to our eyes is the great hall, which is the main building of langya temple, located in the center of the temple. The hall is 14 meters high, with a depth of 15.3 meters. The appearance is elegant, imposing and imposing. There are vivid images of sakyamuni and the 18 rohan statues in the temple, like the body of the body, with golden light and vivid appearance. Now we go to the right and then we come to the Tibetan classics building, which was originally called the "Tibet pavilion", which was reconstructed in 1919 and inscribed with four large characters inscribed on the forehead. It is said that the building once housed a treasure trove of bayes, the downstairs is a thousand jade Buddha hall, the hall displays the myanmar state gift of more than 1000 jade Buddha. ?? Listen, I want to go in there but it's gone.

          Fellow tourists friends, today's visit will be over, I'm glad you support my job very much, want to be your tour in this short time of eternal memory, hope I still have a chance to service for you, wish you in later life every day happy, good luck, bye!

          親愛的游客朋友們:

          大家好!

          歡迎你們來到國家重點(diǎn)風(fēng)景區(qū)—瑯琊山。我是這里的地接導(dǎo)游某某,當(dāng)然大家也可以叫我陳××。首先我代表瑯琊山景區(qū)的全體工作人員歡迎你們的到來,接下來我將帶領(lǐng)大家欣賞瑯琊的美,樼鸬男愦蠹抑垃樼鹕揭蚴裁炊雒麊?嗯,是的,其實(shí)瑯琊山因?yàn)楸彼螘r(shí)期大文學(xué)家歐陽修寫的著作《醉翁亭記》而聞名天下的,在《醉翁亭記》中開篇就贊美瑯琊山“林壑尤美,望之蔚然而深秀者,瑯琊也”在2000年瑯琊山被評(píng)為國家旅游局批準(zhǔn)為首批4A級(jí)旅游景區(qū)其主峰有大豐山、小豐山、花山、鳳凰山等其最高峰為花山海拔為331米,其他多為200至300米之間景區(qū)內(nèi)有50多處泉眼,泉水清冽甘甜,還有瑯琊溪、深秀湖、鳳凰湖等溪流湖泊湖光山色相映生輝此次游客朋友們的到來真是一種視覺的享受??現(xiàn)在映入我們眼簾的就是瑯琊山南大門了,我們就從這里進(jìn)去吧??現(xiàn)在我們便來到了瑯琊山的第一個(gè)景點(diǎn)了—瑯琊墨苑,它是種庭園建筑,展現(xiàn)在大家眼前的白墻黑瓦、飛檐翹角、亭臺(tái)軒廊、小橋假山等交錯(cuò)體現(xiàn)的是蘇州園林的風(fēng)格,自唐宋以來先后有歐陽修、王安石、蘇軾、辛棄疾等眾多文人墨客都在此留下了大量的珍貴詩文,為了更好地展示這些瑯琊墨寶,所以景區(qū)的工作人員收集與整理了有關(guān)瑯琊山的試詩、名人書畫200多篇篆刻于此,所以此地取名為“瑯琊墨苑”大家看這些書法字畫如行云流水氣勢(shì)磅礴體現(xiàn)了作者對(duì)瑯琊山的深情厚愛?? 現(xiàn)在我們大家沿這條山道向前走便來到了瑯琊山最著名的景點(diǎn)—醉翁亭,其實(shí)醉翁亭始建于北宋慶歷四年在當(dāng)時(shí)它只不過是一個(gè)普通給游人歇腳的小亭子,但因歐陽修在此寫下了千古名篇《醉翁亭記》從此便名揚(yáng)天下,現(xiàn)在的醉翁亭占地約五千平方米,1956年被列為省級(jí)重點(diǎn)文物保護(hù)單位,大家看這個(gè)院門上“醉翁亭”三個(gè)字是清朝同治年間全椒人士書寫的,大家經(jīng)過天井向東走便來到亭邊就到了醉翁亭,這是種歇山式建筑風(fēng)格,飛檐翹角十六根立柱分立四方。

          大家看周圍設(shè)置了木欄,這里便是當(dāng)年歐陽修常與賓客飲酒賦詩的地方,游客朋友們可以站在這里來體會(huì)一下當(dāng)時(shí)大文學(xué)家的意境呢!??現(xiàn)在我們便來到了“二賢堂”故名思議是紀(jì)念賢人而建的,二賢堂始建于北宋是當(dāng)?shù)氐陌傩諡榱思o(jì)念2位滁州知府王禹某和歐陽修而修建地,現(xiàn)在我們?cè)谶@里能看見宋明刻本的《醉翁亭記》的影印本及歐陽修手跡的影印件,現(xiàn)在我們向西走便來到了“寶宋齋”,在這里我們可以看見歐陽修的得意弟子蘇軾親筆所寫的《醉翁亭記》所雕刻的石碑,由于歐陽修散文和蘇軾書法都是北宋時(shí)期最高水平的代表所以啊,后人便稱此碑為“兩絕碑”。現(xiàn)在再往前走,大家看到泉水了吧,這就是聞名以久的讓泉,現(xiàn)在的讓泉周圍是用石塊砌成的.方池,看-上方有康熙23年滁州知府王賜魁先生重題的“讓泉”碑刻,方池長三尺左右深一尺左右,泉水先涌入方池在由方池流向北匯入玻璃沼。方池水溫常年變化不大一直保持在17至18攝氏度泉水中含有多種對(duì)人體有益的微量元素,甘甜清冽??游客朋友們我們來到了歐陽修紀(jì)念館,進(jìn)入內(nèi)堂,大家看到歐陽修先生的塑像了嗎?這里還有30多幅全面介紹歐陽修生平的壁畫,長廊上鑲刻的都是宋代以來蘇軾、趙孟頫等大書法家寫的《醉翁亭記》都是令人嘆為觀止的手筆。??現(xiàn)在我們沿瑯琊古道向前大約走400米就來到了瑯琊寺了,瑯琊寺原名寶應(yīng)寺。據(jù)說,在修這座寺廟之前,主持修建這座此寺的滁州刺史李猶卿曾繪圖給唐代宗看,恰巧唐代宗頭天夜里夢(mèng)見一片山林深處有一座寺院其外形與規(guī)模與圖上所畫地甚為相似,十分高興,所以特賜名“寶應(yīng)寺”。“寶應(yīng)寺“歷經(jīng)滄桑幾經(jīng)興廢,現(xiàn)在游客朋友們看見的所有建筑大多數(shù)是清代30年重新修建地。

          一九八四年正式以“瑯琊寺”命名的??瑯琊寺景點(diǎn)有80多處現(xiàn)在可供觀賞的有大雄寶殿、藏經(jīng)閣、明月觀、念經(jīng)閣等??游客朋友們現(xiàn)在映入我們眼簾的就是大雄寶殿了,它是瑯琊寺的主體建筑,位于寺廟中央。殿高14米,進(jìn)深15.3米外形古樸典雅,氣勢(shì)雄偉,殿內(nèi)有造型生動(dòng)釋迦牟尼和十八羅漢像,像身通體涂金,金光燦燦,神態(tài)畢現(xiàn)栩栩如生。現(xiàn)在我們向右走便來到了藏經(jīng)樓,它原名叫“藏經(jīng)閣”現(xiàn)今看見的藏經(jīng)樓是一九一九年重建的,門額上刻有“三藏玄樞”四個(gè)大字。據(jù)說此樓曾藏有珍貴的貝葉經(jīng)一部,樓下為千尊玉佛堂,堂內(nèi)陳列著緬甸國贈(zèng)送的一千多尊玉佛。??聽著真想進(jìn)去看看不過現(xiàn)在已經(jīng)沒有了。

          各位游客朋友們,今天的游覽將要結(jié)束了,我很高興大家非常支持配合我的工作,這短短的時(shí)光里希望成為你們游覽中永恒的記憶,希望下次還有機(jī)會(huì)為大家服務(wù),祝愿大家在以后生活中天天開心,順順利利,再見!

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