【精華】美國(guó)英語(yǔ)作文匯編7篇
在日復(fù)一日的學(xué)習(xí)、工作或生活中，大家都經(jīng)常接觸到作文吧，作文是從內(nèi)部言語(yǔ)向外部言語(yǔ)的過(guò)渡，即從經(jīng)過(guò)壓縮的簡(jiǎn)要的、自己能明白的語(yǔ)言，向開(kāi)展的、具有規(guī)范語(yǔ)法結(jié)構(gòu)的、能為他人所理解的'外部語(yǔ)言形式的轉(zhuǎn)化。寫(xiě)起作文來(lái)就毫無(wú)頭緒？下面是小編幫大家整理的美國(guó)英語(yǔ)作文7篇，供大家參考借鑒，希望可以幫助到有需要的朋友。
美國(guó)英語(yǔ)作文 篇1
On job interviews when first conversing with an individual and when addressing small or
large groups, the first few seconds are critical in setting the tone for how you'll be perceived. If she has an annoying regional accent, uses incorrect grammar, has a limited vocabulary, and if she has an irritatingly sharp piercing voice, sounds whiny or bossy or doesn't articulate her words clearly, it' s an immediate turn-off. This isn't someone who you would hire or proudly introduce to your friends and business associates. This doesn't mean that everyone should try to sound like a professional actor or broadcaster. All of us have qualities unique to our own way of speaking, our individual voiceprint
as distinctive as our fingerprints. Our voice is very personal and an important part of our identity. Some natural characteristics of our voice may be very appealing.
The idea is to take the voice with which you've been gifted and give it the very best sound that you can. With the right type of practice, by paying attention to the quality of your voice and by knowing how to properly express yourself,you' II almost immediately improve your opportunities in job interviews, social situations, in selling, and in running a meeting or addressing groups of people.
Let' s say it again, it all begins with the instrument, your voice. If its sound and quality is flawed and needs improvement, that' s where you start. That' s what everyone hears whether in casual conversation or in making a major speech to a large audience. Pure vowel sounds, articulation, proper breathing, expressive speaking patterns, a pleasing vocal range, naturalness, all these will make you get twice the result with half the effort.
美國(guó)英語(yǔ)作文 篇2
the average family income of the u.s.a. has increased from 20,000 dollars per year in 1992 to 25,000 in 20xx. along with this considerable increase in people’s income, the way in which the average family spends its income has also varied to some extent. the average expenditure of family income is divided into several sectors, namely, housing, clothing, food and drink, transport, medical care, entertainment, savings and other items.
from the table, it is quite interesting to find that the money spent on some sectors such as food and drink (2%) and entertainment (6%) in 1992 and 20xx remains the same. for transport, the percentage of 20xx is only 1% larger than that of 1992. it is also worth mentioning that in 20xx, people tend to save less money than in 1992 because people deposit only half the money they used to in 1990. there is a greater increase in the expenses on housing and medical care, increasing by 8% and 6% respectively. on the other hand, people tend to spend less money on clothes, for there is a 5% decrease in 20xx compared with that in 1992. as far as other items are concerned, there is a sharp decrease in the percentage of family income spent on them, accounting for only 7% of the total.
it can be seen from the statistics that in american people’s life food and drink, entertainment and transport had always been important. with family income increasing, american people began to give first priority to housing and medical care, thereby improving their living conditions and invigorating health. by saving less, they presented to us the implication that they expected a fairly secure prospect.
美國(guó)英語(yǔ)作文 篇3
before the 1850s, the united states had a number of small colleges, most of them dating from colonial days. they were small, church connected institutions whose primary concern was to shape the moral character of their students.
throughout europe, institutions of higher learning had developed, bearing the ancient name of university. in german university was concerned primarily with creating and spreading knowledge, not morals. between mid-century and the end of the 1800s, more than nine thousand young americans, dissatisfied with their training at home, went to germany for advanced study. some of them return to become presidents of venerable colleges-----harvard, yale, columbia---and transform them into modern universities. the new presidents broke all ties with the churches and brought in a new kind of faculty.
professors were hired for their knowledge of a subject, not because they were of the proper faith and had a strong arm for disciplining students. the new principle was that a university was to create knowledge as well as pass it on, and this called for a faculty composed of teacher-scholars. drilling and learning by rote were replaced by the german method of lecturing, in which the professors own research was presented in class. graduate training leading to the ph.d., an ancient german degree signifying the highest level of advanced scholarly attainment, was introduced. with the establishment of the seminar system, graduate student learned to question, analyze, and conduct their own research.
at the same time, the new university greatly epanded in size and course offerings, breaking completely out of the old, constricted curriculum of mathematics, classics, rhetoric, and music. the president of harvard pioneered the elective system, by which students were able to choose their own course of study. the notion of major fields of study emerged. the new goal was to make the university relevant to the real pursuits of the world. paying close heed to the practical needs of society, the new universities trained men and women to work at its tasks, with engineering students being the most characteristic of the new regime. students were also trained as economists, architects, agriculturalists, social welfare workers, and teachers.
美國(guó)英語(yǔ)作文 篇4
In 1869, the draft of the statue of Liberty was completed, and Bartholdy began to throw himself into the work of sculpture. He has traveled to the United States to win American support for the statue scheme, but Americans have been slow to realize the value of the gift. Until 1876, Bartholdy held in Philadelphia to celebrate the 100th anniversary independent exposition, in order to attract public attention of , the statue of liberty he held the torch hand on display at the fair, just a sensation. Placed in front of people in this hand only index finger on the length of 2.44 meters, more than 1 meters in diameter, nail thickness of 25 cm, 12 people can stand on the edge of the torch. So this a few days ago also little-known sculpture suddenly worth a hundred times, become the everyone to appreciate art treasures.
We boarded the cruise ship and went up to the two floor. The river wind is very cool, put the hair on my forehead to the back, behind the hair along the wind, blown into the "fluttering" hairstyle.
I saw a wide river, suffused with blue waves, along the river, or building embedded in the trees between the hills, or tall, a flourishing; the distance, Shuitianyise blue, the river formed the sparkling, white water, and the sky seemed to have no boundaries, white clouds and the sky is abnormal white. I saw in the front of the right a statue standing there, that should be the Statue of Liberty, I think.
Not far away, just 100 meters ahead, Statue of Liberty holds aloft the torch, gentle and kind, calm and steady. Under the blue sky and white clouds, the Statue of Liberty is like a pale blue jade carving. At this moment, a small sailing boat passed by, and added a beautiful landscape to this beautiful picture.
美國(guó)英語(yǔ)作文 篇5
The topic like“what’s a university?” or “what a university should do?” has been discussed many times in every age. Not only educationalists but also students take into it. Is it necessary to give priority to skills and knowledge in university education as they are essential to employers? Or students in universities should have access to all of knowledge just as they have their own sake? Chose A or B, this is a problem.
The value of knowledge itself need to be considered first in university education even though the course is not as practical as skills and technology. In Chinese culture, morality education is always took at first. It said that the way of real learning is to develop and expand virtue, to innovate peoples’ opinions, to get the best goodness. In addition, there are four stages in the success of a gentleman: first, to cultivate his moral characters; second, regulate his own family; third, rule the state successfully; forth, let the world get peace. In Chinese traditional value, students in
university need to develop his morality firstly, though these knowledge is not as useful as other skills after they get a job.
On the other hand, the practicability of a university course is also worth considering, especially in the age when our government call for the attention to skills and technology in university education and when the employees prefer to capacity and practical knowledge of employers. The time in university is limited and conditions and aims of students are different. When students chose which course to learn, it is inevitable for some of them prefer to those which are more needed in workplace.
Universities give equal access to all of knowledge, including the practical courses and others. What’s more, they need give more chance to students to choose what to learn. Congratulate on diversity!
美國(guó)英語(yǔ)作文 篇6
American eating is funny. They eat almost everything with a fork, and it appears that holding a knife in one's right hand longer than a few seconds is considered to be against good table manners.
The system is that if it is absolutely necessary to use a knife, people take the fork in their left hand, and cut off a piece of meat or whatever it is in the normal manner. Then they put the knife down, transfer the fork to their right hand, and only then do they transport the food to their mouth. This is clearly ludicrous(滑稽可笑), but it is considered good manners.
There are several results of this system. First, if it is not absolutely necessary to use a knife, Americans don't use one, because obviously this greatly complicates(使復(fù)雜化) things, and you will therefore see them trying to cut things like potatoes, fish and even bacon(熏豬肉) with a fork. Second, towards the end of a course, since only one implement(器具) is being used, food has to bo chased around the plate with the fork - and for the last mouthful the thumb has to be used to keep the food in place, although one is not supposed to do this.
Third, tables are generally laid with one knife and two forks, the outside fork being for the salad. There is no need for foreign visitors to follow the American system and try to eat the salad with only a fork, but if you do use your knife, remerber to save it for the meat course. Even desserts(甜食) (except ice cream) are eaten with a fork if at all possible, and the spoon you see by your dessert is meant to be for coffee (but if you use it for your dessert no one will say anything).
美國(guó)英語(yǔ)作文 篇7
american culture, in a sense, is an extension of european culture, because the language of the americans, demographic composition and her spirit of the foundation are from europe. on the other hand, american culture with europe, because european immigrants in the north american continent to drive away after taking the indians, in a barren wilderness land to create a stunning is the splendid civilization. therefore, in the united states talk about cultural practices and social propriety, it is necessary to take account of the same culture of europe and the united states, but also pay attention to both of the opposite sex. cultural practices is a wide scope and complexity of the topic, people involved in social life and relations in all aspects.
of tolerance the united states is a country of immigrants, the ancestors from around the world. people emigrated to the united states, not only in the location to move on, but also in their country and customs of the council to a new place of residence. as miscellaneous, people their differences very obvious because the differences are very common, people do not particularly pay attention to unity. in time, the cultural practices of the americans formed a higher level of tolerance (tolerance), the different cultures and different appraisals on tolerance, an acceptable attitude. at this point, the u.s. society feasible than the custom of other countries in the world more broadly.
from a political perspective, this tolerance of performance in the pursuit of freedom and the right to freedom of maintenance. from the religious that it reflected in the harmonious coexistence of different faiths. from the viewpoint of life, and it appeared in different communities, different ethnic communities live in peace. in a nutshell, in the united states, each person can basically arbitrary choice of different ideas, beliefs, traditions and customs and way of life; people can also keep a considerable extent, their customs and instrument. for example, jews can celebrate their religious festivals, and christians are to their christmas and easter. for example, again, the united states by chinese in chinatown chinese live and work; the same token, the vietnamese immigrants in their "little saigon" according to vietnam's way of doing business and engaged in various activities.
americans of tolerance, in addition to the above united states is a country that factors other than immigration, and the frequent movement of the americans. as everyone knows, the history of the united states in the development of an important part of her history of the development of the western region. at that time, the united states blazers or hiking, horseback or car, from east to west, from north to south, wherever there are opportunities, there jiuwang resettlement. the frequent migration and continuous replacement of the habitat so that people will always be in the "mobile", and the occasional different facing the phenomenon of tolerance and more easily accepted. moreover, the current migration also can help people expand the field of vision, known more widely know, the different practices with sympathy, understanding, and gradually formed diversity rather than uniformity of the openness of the concept.
as the americans tolerant of stronger, so very few americans to impose its will on other people, with china confucius "by the others do not want to, not to impose on" the very guxun like. for example, a husband may be a republican, but he must not support the democratic party forced his wife to change political stance. similarly, perhaps the mother is a catholic, but she must not have forced her into a muslim convert son to change religion. in their daily lives and habits of business in normal times, this spirit of tolerance is a common occurrence, commonplace.
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