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學(xué)英語作文匯編10篇
在學(xué)習(xí)、工作或生活中,大家都嘗試過寫作文吧,借助作文可以宣泄心中的情感,調(diào)節(jié)自己的心情。你寫作文時(shí)總是無從下筆?下面是小編精心整理的學(xué)英語作文10篇,供大家參考借鑒,希望可以幫助到有需要的朋友。
學(xué)英語作文 篇1
Good environment can make people feel happy and fit . To improve the environment means to improve our life.We should plant more trees and flowers around us . We shouldn’t cut them down . We should stop factories from pouring waste water into the river and waste gas into the air.
Whenever we see litter on the ground , we should pick it up and throw it into dusbins. Never spit in public. Don’t draw on public walls. It’s our duty to protect the environment.
學(xué)英語作文 篇2
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
學(xué)英語作文 篇3
Rose left the school and went to a college to learn typing when she was seventeen years old. She passed all the examinations quite well. Rose was looking for a job and it's not very hard for her because there was a growing need for typists at that time. Rose lived with her parents. She went to a company which was close to her parents' house and said to the manager," I want this job but how much will you pay me?" the manager said, " I will pay you twenty seven pounds now and thirty pounds after three month." Rose said after she thought for a few seconds, "Ok, I will start after three month."
學(xué)英語作文 篇4
強(qiáng) 調(diào) 句
第一步:四級精彩套句展示
It is universally acknowledged that + 句子(全世界都知道)
這是一個(gè)在四級作文里面用來闡述觀點(diǎn)的經(jīng)典句型,用詞也很出色。
It is universally acknowledged that trees are indispensable to us.全世界都知道樹木對我們是不可或缺的'。
It isthat + 句子構(gòu)成強(qiáng)調(diào)句型(The Emphatic Pattern)
英語常用的強(qiáng)調(diào)結(jié)構(gòu)是It is/was+被強(qiáng)調(diào)部分(主語、賓語或狀語)+ who(that)。一般說來,被強(qiáng)調(diào)部分指人時(shí),用who;指事物時(shí),用that;在美國英語中指事物時(shí)常用which來代替that。
與之類似的常用句型還有:
It is conceivable that + 句子(可想而知的)
It is obvious that + 句子(明顯的)
It is apparent that + 句子(顯然的)
It is conceivable that knowledge plays an important role in our life.可想而知,知識在我們的一生中扮演一個(gè)重要的角色。
學(xué)英語作文 篇5
假設(shè)你是May, 請用不少于60個(gè)單詞來向你的筆友Jay介紹你的家庭情況,請?jiān)谖闹惺褂?個(gè)最高級和2個(gè)比較級。
Hi, Jay,
I’m very happy to be your pen-friends. I have a warm family. There are four people in my family. My father is the tallest and the oldest in my family. My mother is
beautiful. She is a teacher. She is thinner than my father. I am a student. I am three years older than my sister. My sister is the youngest in my family. I love my family. What about you?
Bye bye,
May
學(xué)英語作文 篇6
今天是星期六,我又一次踏進(jìn)文化館,你猜我干嘛,是學(xué)作文?是學(xué)舞蹈?是學(xué)奧數(shù)?NO,都不對,告訴你吧!俺是去學(xué)英語,沒想到吧,嘿嘿!“叮鈴鈴”開始上課了,首先我們和Miss耿互相問了好,接著便正式開始上課了!敖裉煲獙W(xué)習(xí)的是元音字母a和e的單詞,下面請同學(xué)們組單詞。”Miss耿的話音剛落,未等Miss耿允許,我馬上站起來說:“在a的前面加上c。在后面加上t就是cat,中文是貓。”“ok!”Miss耿向我投來一個(gè)勝利的微笑。
漸漸的,一個(gè)半多小時(shí)過去了,我們也學(xué)懂了。于是,Miss耿便教我們玩游戲,在游戲中學(xué)到知識,第一個(gè)游戲是這樣的,Miss耿說一個(gè)單詞,我們便跟讀一次,再說出中文,同時(shí)出石頭、剪刀、布。第一輪,Miss耿說的'是rat,于是我們跟讀一遍,說出中文,老鼠。我原本以為贏定了,誰知……哎,老天不從愿,讓我剛上馬就敗下來。偏偏讓Miss耿出剪刀,我出布,我和幾個(gè)同學(xué),只好在一片哎聲中坐下來看著別人玩。幾分鐘后,許多同學(xué)與我們一樣“歸天”了,最后只剩下一個(gè)人了,可他最終還是輸了,第二個(gè)游戲開始了,規(guī)則是:Miss耿伸出右手的幾個(gè)手指頭,便讀左手指的單詞,不過Miss耿會(huì)搗亂哦!開始了,Miss耿伸出五個(gè)手指,左手指egg,她卻讀cat,結(jié)果好幾個(gè)同學(xué)都被騙了。還好我比較機(jī)靈逃出了她的“魔爪”,這時(shí)Miss耿一看手機(jī),快到點(diǎn)了,沒辦法,我們只好玩最后一次。就這樣,我們在笑聲中結(jié)束了這節(jié)課,笑聲飄得好遠(yuǎn),好遠(yuǎn)......
在快樂中學(xué)英語,可真好玩。既學(xué)到知識,又玩了游戲,我好喜歡啊,那么你們心動(dòng)不心動(dòng),心動(dòng)不如行動(dòng),快來參加我們的行列吧!
學(xué)英語作文 篇7
unday Jane with her mother to go to zoo.In the zoo,they look mang animal.She and her mother look at elephants,lions and tigers.Some animals are very nice,some animals are very ugly,same animals are firendly.Jane have a good time,bcease sheis very like those animals.
星期天jane 和她媽去動(dòng)物園 ,在動(dòng)物園 他們看了好多動(dòng)物. 她和她媽看了大象,獅子和老虎.有些動(dòng)物還很漂亮.有些就好丑的. 有些很友好. jane過得很愉快,因?yàn)樗孟矚g那些動(dòng)物
附:逛動(dòng)物園作文
今天,我和爸爸、媽媽乘坐游六路來到了石家莊市動(dòng)物園。
走進(jìn)大門,我們首先參觀了“火烈鳥館”,火烈鳥的嘴端是黑色的,它的中基部是粉色的,羽毛是粉紅色的,特別美麗。接著,我們又參觀了珍猴館,里面有黑葉猴,黑疣猴,長尾猴,這些小猴子都非常的獨(dú)特。我們又參觀了“猩猩館”,“大象館”,“猴山”,還有“熊貓館”。最使我們難忘的還是“熊貓館”,里面有兩只大熊貓,一只是“朵朵”,另一只是“婭祥”,“朵朵”很安靜的.在隔壁吃竹子,而“婭祥”在外邊,是因?yàn)楣ぷ魅藛T要清理一下“婭祥”的屋子,“婭祥”還以為進(jìn)不去了,于是就用腳踹,屁股頂,身體撞,還站立起來拍打玻璃窗,非要進(jìn)去,后來見撞不開,非常生氣惱火,飛快的沿著館墻憤怒的跑了一圈,緊接著又撞門,一連串動(dòng)作非;挚蓯郏吹糜稳朔浅s@詫,與電視上溫順可愛的大熊貓完全兩樣。這樣重復(fù)了好幾次,后來“婭祥”可能氣糊涂了,竟然倒著走路,我想這只熊貓脾氣可真大呀!不達(dá)目的不罷休。后來,我進(jìn)館看到“婭祥”的屋子里不僅有新鮮的竹子,還非常的涼爽,怪不得“婭祥”這麼想進(jìn)來呀!這時(shí)隨著“嘭”的一聲,“婭祥”終于把門撞開了,飛快的跑到竹子旁,立刻躺在地上,而且四腳朝天,緊接著兩手拿起身邊將近兩米竹子,用力地折為兩截,一手拿一截,放到嘴里用牙齒剝皮,剝掉的皮放到自己的肚皮上,光吃里面的肉,就像我們吃甘蔗一模一樣,吃得津津有味,看的我目瞪口呆,“婭祥”和在外邊判若兩人,真是太可愛了!
依依不舍得離開了熊貓館,我們又去了動(dòng)物表演場,我看到了猴升旗,小猴騎單車,獅子、老虎作揖敬禮、小狗熊騎無座車,還能帶人呢!還有山羊走獨(dú)木橋……非常的有趣。直到散場了我還舍不得離開。
還有我和爸爸還登上了動(dòng)物園最高峰,在頂峰的涼亭上,四處眺望,整個(gè)動(dòng)物園盡收眼底,風(fēng)景特別的好,真有一覽眾山小的感覺。
游玩了一天,讓我收獲頗多,了解了好多動(dòng)物,又從新認(rèn)識了好多動(dòng)物,從中學(xué)到了好多知識,讓我大開眼界,傍晚的時(shí)候帶著對動(dòng)物們依依不舍得心情我和爸爸媽媽離開了動(dòng)物園回家。
學(xué)英語作文 篇8
My College---My New Life
New life begins! I've been expecting this moment for a long time.Finally,I become a college student .
All good things must come to an end ! I am now apart from my family members and many good friends.I am awared that I will have to do everything on my own .
Being responsible is the exact thing that I am supposed to think about! I'm now dealing something responsibly with my new rommates.I enjoy being together with them,they just like my good friends in high school,being kind and thoughtful !
My college is a place for a new beginning ,I'm sure I'm taking a new life ,everything here is full of challenge,quite different from things in high school,teachers are not going to tell you exactly what you are going to do ,you will have to make your own decisions.
So far,I'm geting along so well with people aroud me ,college provides me with chances and challenge,I'm going to make a difference to my life!And I have every confidence on myself.I will still have to move on......
學(xué)英語作文 篇9
The sacrifice to the ancestors, the most vital of all the rituals, united the living members with those who had passed away. Departed relatives are remembered with great respect because they were responsible for laying the foundations for the fortune and glory of the family.
祖先們的犧牲是所有的儀式中最重要的,把活著的與那些已經(jīng)去世了的聯(lián)合在一起。已經(jīng)逝世的`親戚寄予尊重,因?yàn)樗麄優(yōu)榧彝サ呢?cái)富和榮耀打下了基礎(chǔ)。
學(xué)英語作文 篇10
There are four people in my family . They are my father, mother ,my brother and myslf.
My father is a manager,he works in a company. I admire him very much, he is the centre of our family.My mother does not work , she is a housewife. She does all the cooking and cleaning .Sometimes ,she likes cooking nice food with her friends .My sister is a college student ,she is now studying at a university.I am a student ,I study at NO.5 Primary School.
I will always love my family, because they are my dear lative