英語(yǔ)比賽演講稿2022
演講稿可以提高演講人的'自信心，有助發(fā)言人更好地展現(xiàn)自己。在現(xiàn)在社會(huì)，我們可以使用演講稿的機(jī)會(huì)越來(lái)越多，大家知道演講稿的格式嗎？以下是小編整理的英語(yǔ)比賽演講稿2022，歡迎閱讀與收藏。
英語(yǔ)比賽演講稿20221
When I was still a freshman in college, one Scottish professor complained to me about being overcharged at a grocery store. He explained that many business owners in China would assume that white “foreigners” are rich and unable to understand Chinese. My amiable professor, unwilling to start a conflict, would always pay the undue price even though he was only meagerly paid by my university and was able to speak perfect Mandarin.
As a student of humanities, I’m particularly intrigued by the ramifications of cross-cultural encounters entailed by the new era. We have to bear in mind that whenever we talk about the new era, there is always an old era that keeps haunting us in various ways. Last year I went to the University of Tokyo for a one-year exchange program. Before I left, my grandma seemed quite distraught and apprehensive: she told me to take care of myself as if I was about to go to the battlefield.
But we Chinese are not the only ones infested by outdated misconceptions. When I was bidding farewell to my American professor at an academic writing class in Japan, she stopped me and asked me, “Are you really from China?” At first I thought she was pointing at my handsomeness, asking me whether I had been to Korea for plastic surgery. Well, clearly this is another stereotype that we should get rid of. But to my disappointment, she was actually referring to my English skills. “I’ve never met any Chinese student who can talk and write like you do,” She said, “You must have been stayed in the States for some time, haven’t you?” It does seem that even a specialist in linguistics can’t escape the illusion built up by the last generation of Chinese students: gauche and diffident, unable to articulate themselves in English.
Nevertheless, such stereotypes are becoming a thing of the past. When professors around the globe meet with an increasing number of students from China with both language proficiency and academic competence, well-qualified students will no longer be a surprise. Moreover, with more people going abroad and enjoying firsthand encounters with different cultures, people like my grandma will no longer be subject to the fossilized, antiquated narrative of the past. The interesting thing is, after I told my grandma my experiences in Japan, how clean, safe and beautiful their cities are and how nice, polite and considerate their people are, she gladly removed Japan from the list of least-want-to-visit foreign countries and put it instead to the most-want-to-visit one.
Even the shop owner near my campus is now repenting for his peccadillo. When gradually more international purchasers become his patrons, he would no longer treat them differently. And he would even occasionally call out for them, yelling “come, come,” “cheap, cheap,” “thanks thanks” with a very strong Chinese accent. Meanwhile, my Scottish professor has now equipped himself with Wechat and Alipay, assimilating seamlessly into the local life here.
The old era is like a cocoon, protecting us from possible dangers outside and providing us with warmth and comfort. However, an overreliance on memories and experiences of a long-gone past can also hinder us from genuine, meaningful interactions for the future, just as the cocoon can also serve as a wall to bar us from the beautiful world outside. But in order to make a brand-new attire or to build a modern silk road, we have to plunge the cocoons into hot water and obtain the silk despite the pain. So ladies and gentlemen, don’t be trapped by the old era. Transcend it, and embrace the new one.
Thank you.
英語(yǔ)比賽演講稿20222
My grandpa was among the first group of English teachers sent to Australia by the Chinese government in the 1980s, when our country first opened its door. Off the plane, a hospitable Australian taxi driver asked him, “Where are you going today?” “Where to die?” My grandpa was shocked. With very limited access to authentic English, he had no idea of the Australian pronunciation for the word “today”.
My mom was much luckier in the 1990s when she went to college. She had recorded tapes of BBC and VOA news to listen to. When she stepped on the soil of England, she was much more confident. The first day after arrival, hungry and tired after a long flight, and with a Chinese stomach longing for hot food and drink, her only wish was to have a big breakfast. The British waitress approached her asked with a British accent completely comprehensible to her well trained ear, “Madam, would you like a Continental breakfast or an English breakfast?” Well, the European continent is much bigger than England, so must be the breakfast. She responded: “Continental Breakfast, please.” The waitress took the order and Mom was very satisfied about herself until she discovered the tiny breakfast of cold milk and iced juice, instead of fried bacon and also fried sausages.
I went to an American university for a summer program last year. After watching a movie, I decided to take a bus back to my apartment. However the bus didn’t arrive as scheduled. After waiting for about 20 minutes in the darkness, I was very uneasy and also scared. I stood there, staring into the direction which the bus should come from. But there was no bus but a street singer singing some unknown songs with his noisy guitar. The wind brought a feeling of chill, and as more and more stores closed and fewer and fewer people passed by, I couldn’t help shivering in the cold darkness. Suddenly, a piece of familiar music flowed into my ear. It was the best-known Chinese folk song: the Jasmine Flower! He was playing the Jasmine Flower with his guitar. Automatically, I tuned my Chinese ears to the familiar and nostalgic melody, with my heart warmed and my eyes wet. He played that music again and again until the bus came and I went aboard .
From strangeness, misunderstanding to cross cultural resonance, it takes three generations. The driving force behind the change is globalization, which offers opportunities for cultures to meet, to break down barriers between countries, and to bring peoples together. When the Chinese folk song played by an American street singer got me through coldness and fear, I also came to realize that intimate connection brought about by globalization and also cross cultural resonance can also help the world get through difficulties and disputes.
Ladies and gentlemen, if you would ask me whether globalization is enough, I will definitely say “no”. Globalization is a powerful force available to us, enabling people to communicate, to help, and to warm, just like what the American street singer did to me at that cold and dark night.
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