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經(jīng)典英文雞湯美文（精選10篇）
無(wú)論是身處學(xué)校還是步入社會(huì),大家應(yīng)該都對(duì)美文很熟悉吧？一篇美文是建立在真摯情感的基礎(chǔ)上的。文字表達(dá)的是內(nèi)心的感受,是真情實(shí)感的自然流露,那么你真的知道要怎么寫美文嗎？以下是小編幫大家整理的經(jīng)典英文雞湯美文,僅供參考,希望能夠幫助到大家。
經(jīng)典英文雞湯美文 1
Reading is not just about learning a certain skill.
讀書,不光是去學(xué)習(xí)一門特定的技能。
Nor is it just about learning how to create prettier combination of words.
也不只是為了學(xué)習(xí)怎樣讓文字的組合更優(yōu)美。
Reading is a form of communication which is in a higher rank than mere conversation.
讀書,其實(shí)是一種比對(duì)話更高級(jí)的交流方式。
Many successful people have shared the same kind of wisdom that if you want to become a kind of person you should try your best to spend time with this kind of people.
很多成功人士都曾分享這樣一個(gè)經(jīng)驗(yàn)：如果你想成為怎樣的人,就盡量多和這樣的人呆在一起。
If you want to become someone with good manner,you should try to make friends with people who have good manner.
如果你想成為一個(gè)有涵養(yǎng)的人,就盡力去交一些有涵養(yǎng)的朋友。
If you want to become someone learned,you should try to stay in touch with learned people.
如果你想成為一個(gè)博學(xué)的人,就應(yīng)該去和博學(xué)的`人交流。
If you want to become someone successful,you surely should communicate with those who are actually successful.
如果你想成為一個(gè)成功人士,那當(dāng)然應(yīng)該多和真正成功的人交流。
But unfortunately,outstanding people are usually far away from us. If you yourself are not outstanding enough,its almost impossible for you to reach them.
但遺憾的是,優(yōu)秀的人通常都很遙遠(yuǎn),如果你自己不夠優(yōu)秀,那你幾乎不可能觸及他們。
And this is what reading is for. A book is the embodiment of a great mind. Through reading you can communicate with those great minds. And this kind of communication is beyond time and space.
這就是讀書的意義了,書是優(yōu)秀靈魂的凝聚,通過(guò)讀書,你能和這些偉大靈魂進(jìn)行跨時(shí)空的交流。
Reading can bring you out of the cage of your daily life. It shows you new opportunities that youve never seen.
讀書能讓你跳出生活的桎梏,為你打開(kāi)前所未有的可能。
For a lot of people,this may be the only method to change their lives.
對(duì)于很多人來(lái)說(shuō),這可能是他們唯一能改變?nèi)松氖侄巍?/p>
No matter how busy you are,dont forget to spare some time to do it.
不管你多么忙碌,都別忘了擠出時(shí)間來(lái)做這件事。
If you dont find yourself time to read,youll eventually find yourself without any time to live the life that you want to live.
如果你不花時(shí)間讀書,那你最終將沒(méi)有時(shí)間過(guò)你自己的生活。
經(jīng)典英文雞湯美文 2
Many so-called life coaches will tell you that: if a man loves a woman,he should spend as much money as possible on her without hesitation .
很多所謂的心靈導(dǎo)師都說(shuō)：“如果一個(gè)男人愛(ài)一個(gè)女人,就應(yīng)該毫不猶豫地在她身上花錢,花得越多越好�！�
Sadly,too many women believe in this. And thats why their lives have been so miserable.
可悲啊,好多女人信這個(gè),于是她們的一生都過(guò)得很慘。
Why?
為什么呢？
Because it ignored an essential question: Where does money come from?
因?yàn)檫@個(gè)說(shuō)法忽略了一個(gè)根本的問(wèn)題：錢從哪來(lái)？
At any given time,the total amount of money in this world is finite.
在這個(gè)世界上,在任何給定的時(shí)間里,錢的總量是有限的。
If you use some money here,you cant use them there. If you use these money to do this,you cant use them to do that.
一筆錢出現(xiàn)在這就不會(huì)出現(xiàn)在那,拿來(lái)干這就不能拿來(lái)干那。
So,any money should be spent economically,no matter whether its a mans money or a womans money.
所以,任何一筆錢都應(yīng)該節(jié)省著花,不管這是男人的錢還是女人的`錢。
If you dont do it,these money will eventually go through the net of businesses to someone who knows how to do it.
如果你不節(jié)省,這些錢就會(huì)最終通過(guò)商業(yè)這張大網(wǎng)匯聚到那些懂得節(jié)省的人那里。
Yes,doing business is a form of being economical. Its spending your current resources in a smart way to bring you more resources.
對(duì),經(jīng)商從本質(zhì)上來(lái)講是一種節(jié)省,它是在把現(xiàn)有的資源以聰明的方法花出去,從而帶來(lái)更多的資源。
When you spend money like they mean nothing to you,youre not actually paying for a better life for yourself. You are just feeding your money to someone smarter than you.
當(dāng)你亂花錢的時(shí)候,你不是在用錢寵愛(ài)自己,而是在用錢供養(yǎng)那些比你聰明的人。
Its totally easy to spend moeny. Everybody can do that. Its not something you can show off. And there is nothing in it to be proud of.
花錢這件事,誰(shuí)都會(huì),沒(méi)有什么好炫耀的,也沒(méi)有什么可自豪的。
On the other hand,saving money is a rare skill.
而節(jié)省,就真的是一種稀缺的技能了。
Few people know how to do it. And thats why there have always been only an extremely limited amount of successful people in this world.
擁有這個(gè)技能的人很少,這也就是為什么世界上永遠(yuǎn)只有少數(shù)人能成功。
經(jīng)典英文雞湯美文 3
Although trapped in a body that couldnt move or speak,I could still hear. I could hear other mothers anxiously calling their children. I could hear an eerie silence that covered the neighborhood instead of the usual happy voices of children. And,finally,I could hear the siren of the fire engine. As the fire truck rounded the corner the siren announced,"Were on our way," and instantly it dissolved the crazy glue that had held my feet to the cement and it unlocked the soundproof box that had silenced my voice. I was free to make sure my daughters were safe.
經(jīng)典英文雞湯美文 4
Etiquette to society is what apparel is to the individual. Without apparel men would go in shameful nudity which would surely lead to the corruption of morals; and without etiquette society would be in a pitiable state and the necessary intercourse between its members would be interfered with by needless offences and troubles. If society were a train,the etiquette would be the rails along which only the train could rumble forth; if society were a state coach,the etiquette would be the wheels and axis on which only the coach could roll forward.
The lack of proprieties would make the most intimate friends turns to be the most decided enemies and the friendly or allied countries declare war against each other. We can find many examples in the history of mankind. Therefore I advise you to stand on ceremony before anyone else and to take pains not to do anything against etiquette lest you give offences or make enemies. (160 words) by William Hazlitt.
經(jīng)典英文雞湯美文 5
The pine,placed nearly always among scenes disordered and desolate,bring into them all possible elements of order and precision. Lowland trees may lean to this side and that,though it is but a meadow breeze that bends them or a bank of cowlips from which their trunks lean aslope. But let storm and avalanche do their worst,and let the pine find only a ledge of vertical precipice to cling to,it will nevertheless grow straight. Thrust a rod from its last shoot down the stem; it shall point to the center of the earth as long as the tree lives.
It may be well also for lowland branches to reach hither and thither for what they need,and to take all kinds of irregular shape and extension. But the pine is trained to need nothing and endure everything. It is resolvedly whole,self-contained,desiring nothing but rightness,content with restricted completion. Tall or short,it will be straight. By Henry Addington Bruce.
經(jīng)典英文雞湯美文 6
if you want to understand adversity,take two identical acorns from the same oak tree and plant them in two different locations. plant the first in the middle of a dense forest,and the other on a hill by itself.
heres what will happen. the oak standing on a hillside is exposed to every storm and gale. as a result its roots plunge deep into the earth and spread in every direction,even wrapping themselves around giant boulders. at times it may seem the tree isnt growing fast enough—but the growth is happening underground. its as if the roots know they must ported the tree from the threatening elements.
經(jīng)典英文雞湯美文 7
hat all great art has this power of suggesting a world beyond is undeniable. In some moods,nature shares it. There is no sky in June so blue that it does not point forward to a bluer,no sunset beautiful so that it does not waken the vision of a greater beauty,a vision which passes before it is fully glimpsed,and in passing leaves an indefinable longing and regret.
But,if this world is not merely a bad joke,life a vulgar flare amid the cool radiance of the stars,and existence an empty laugh braying across the mysteries,if these intimations of a something behind and beyond are not evil humor born of indigestion,or whimsies sent by the devil to mock and madden us,if,in a word,beauty means something,yet we must not seek to interpret the meaning. If we glimpse the unutterable,it is unwise to try to utter it,nor should we seek to invest with significance that which we cannot grasp. Beauty is in the terms of human meanings is meaningless.
經(jīng)典英文雞湯美文 8
The English seem as silent as the Japanese,yet vainer than the inhabitants of Siam. Upon my arrival I attributed that reserve to modesty,which,I now find,has its origin in pride. Condescend to address them first,and you are sure of their acquaintance; stoop to flattery,and you conciliate their friendship and esteem. They bear hunger,cold,fatigue,and all the miseries of life without shrinking,danger only calls forth their fortitude; they even exult in calamity,but contemp is what they cannot bear. An Englishman fears contempt more than death; he often flies to death as a refuge from its pressure,and dies when he fancies the world has ceased to esteem him.
經(jīng)典英文雞湯美文 9
The north wind whizzing in the ear,now it is winter,the memory of a snow-white winter.
It was so fast in winter,in a trance,the shadow of the sunny summer was still shaking,and the golden yellow of the autumn had not yet gone.
It is coming,the footsteps are so light and light that they cant hear the sound.
It was white in the air and white; the flakes of snowflakes falling in the sky were white; it was white in the air. In winter,it looks like a white spirit,circling in the sky.
The south is no snow,I remember last year,there was snow,snow drifting profusely and disorderly fall,we run wild in the snow snowball fight together,in the snow in front,we like a naughty child,showing their innocence.
It was early in the morning,heavy fog,wind,sun signs are ready,and the warm lights cast little light,hands in his pockets,memories of the past,enjoy the warmth of the winter.
經(jīng)典英文雞湯美文 10
That must be the story of innumerable couples,and the pattern of life it offers has a homely grace.
It reminds you of a placid rivulet,meandering smoothly through green pastures and shaded by pleasant trees,till at last it falls into the vast sea; but the sea is so calm,so silent,so indifferent,that you are troubled suddenlyby a vague uneasiness.
Perhaps it is only by a kink in my nature,strong in me even in those days,that i felt in such an existence,the share of the great majority,something amiss. I recognized its social value. I saw its ordered happiness,but a fever in my blood asked for a wilder course.
There seemed to me something alarming in such easy delights. In my heart was desire to live more dangerously.
I was not unprepared for jagged rocks and treacherous shoals if I could only have change and the excitement of unforeseen.
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